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"Asian Minimalism" (Bordwell)

"[..] A Regional Tradition By the mid-1990s, one stream of Asian art cinema shared many aesthetic features with specialist films from other countries. The prototype is now familiar. The story traces the lives of relatively few characters, with a focus on mundane activities. In place of the earth-shattering conflicts we see in more mainstream entertainments, these films present everyday and intimate human dramas, often embedded in routine activities - riding a train or bus, walking through a neighborhood, eating and drinking with friends and family. While the situations may recall the problems of love and duty we associate with melodrama, the characters tend not to burst into grand emotional displays. Instead, their feelings tend to be muted or stifled, repressed rather than expressed. In plot, this strain of Asian cinema tends not to present the goal-oriented, problem/solution dramatic arc to be found in mainstream entertainment. Instead, we get episodic plot structures, which ...

My CCC Top10 Canon

I usually refuse to compare CCC films on a merit basis, since this blog is dedicated to the study of the aesthetic, of this narrative mode, not to fuel the craving of detractors for reasons to dismiss "bad" CCC films (because they don't know how to find CCC-specific reasons to blame a film for failing to achieve its goal). But in the context of Sight & Sound 2012 Top10 canon, let's also establish a referential standard for the quintessence of CCC, the greatest achievements of this particular aesthetic, which is now a little over 40 years old. My (partial and non-consensual) Top10 ballot of the greatest aesthetic achievements in Contemporary Contemplative Cinema since 1970 : Sátántangó (1994/TARR Béla Tarr/Hungary) Mother and Son (1997/SOKUROV/Russia)  Jeanne Dielman, 23 quai du Commerce 1080 Bruxelles  (1975/Chantal AKERMAN/Belgium) The Turin Horse  (2011/TARR Béla/Hungary) Tie Xi Qu: West of the Tracks  (2003/WANG Bing/China) I don't want to ...

CCC in S&S2012 Canon

Rankings in the Sight and Sound 2012 decennial Greatest Film poll (846 voters) : CONTEMPORARY CONTEMPLATIVE CINEMA  (2 titles in Top50, 68 votes): #36.  Sátántangó  - Tarr Béla, 1994 (34 votes : Adam Hyman, Andrei Gorzo, Daniela Michel, David E James, David O Mahony, Dmitry Martov, Esin Kucuktepepinar, Ewa Mazierska, Gary Indiana, Gertjan Zuilhof, Gusztáv Schubert, Henk Camping, Horacio Bernades, Janusz Wróblewski, Jonathan Romney, Jonathan Rosenbaum, José Manuel Costa, Jože Dolmark, Jurica Pavicic, Jytte Jensen, Lóránt Stőhr, Ludmila Cvikova, Marcelo Alderete, Marlena Lukasiak, Matthew Flanagan, Mohammed Rouda, Pavel Bednarik, Peter Walsh, Roman Gutek, Ronald Bergan, Thomas Beard, Ulrich Gregor, Vadim Rizov, Zsolt Gyenge) #36. Jeanne Dielman, 23 quai du Commerce 1080 Bruxelles - Chantal Akerma...

Ready, Steady, Slow!

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Simon's Cat (4 Aug 2012)  Mundane self-sufficient contemplation versus Over-dramatization of a normal daily pace, impatience, sudden shock, accelerated expected result, climactic celebration... Related : Theatrical Ad (ironic) Slow films, easy life (Nick James)  /  Slowish Obsession, ter   Starting From Basics All Over Again  

Le temps philosophique (France Culture)

Au temps pour moi  (Les nouveaux chemins de la connaissance; France Culture) 9-12 juillet 2012 1. Nietzsche : il nous faut oublier (09 juillet 2012) 59' [ MP3 ] avec : Céline Denat, ancienne élève de l'ENS, elle enseigne la philosophie à l'Université de Reims et appartient au Groupe international de Recherches sur Nietzsche sous la direction de Patrick Wotling Aujourd'hui, Adèle Van Reeth reçoit Céline Denat pour évoquer Nietzsche et sa conception du temps Bibliographie : Ainsi parlait Zarathoustra : un livre qui est pour tous et qui n'est pour personne (Friedrich Nietzsche) Considérations inactuelles , III et IV (Friedrich Nietzsche) 2. Proust et les horreurs de l'attente (10 juillet 2012) 59' [ MP3 ] avec :  Nicolas Grimaldi, philosophe et professeur émérite à l'Université Paris IV-Sorbonne Aujourd'hui Adèle Van Reeth s'intéressra à l'attente dans La Recherche de Proust en compagnie de Nicolas Grimaldi Bibliographie ...

L'homme sans nom (Wang Bing/Didi-Huberman)

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L'Homme sans nom   (30 Mai 2012)   Wang Bing : pour montrer, à travers son film L'Homme sans nom – qui apparaît comme le revers et le prolongement de son immense fresque À l'ouest des rails –, comment il est possible de faire, avec la plus grande modestie formelle qui soit, un acte authentique d'exposition des peuples, un acte d'écoute attentive et de pure délicatesse envers autrui. Comment, donc, l'artiste n'y « prend » aucune image de l'être filmé, mais se contente (il y faut beaucoup de travail) de nous la « rendre ». Faire l'histoire des sans-noms   (23 Mai 2012)   vidéo 1h22'   Inviter Arlette Farge : pour comprendre comment une pratique de l'histoire, fondée sur la « critique des discours » instaurée par Michel Foucault, peut délivrer, dans les « blancs » ou les singularités de l'archive, la parole et les gestes - même intimes - de ceux à qui l'on n'a pas voulu donner la parole ni la possibilité d'assumer leurs g...

Wang Bing (EIFF)

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Masterclass with Wang Bing Edinburgh International Film Festival  : 24 June 2012 (90 mins) From his first film, West of the Tracks (2003), to his latest work, Wang Bing has brought rigour and compassion to the archaeology of the physical and social changes China has undergone since the Cultural Revolution. Not only a pivotal figure in Chinese documentary filmmaking, Wang is an artist whose work with time and space marks him as one of the most significant filmmakers of our time. At this masterclass, co-sponsored with the Scottish Documentary Institute, Wang will share his insights. Be sure also to see Wang’s Fengming: A Chinese Memoir, The Ditch, and Coal Money and Brutality Factory, all screening at EIFF. Complementary screenings at EIFF : Coal Money (2008/WANG Bing/France) 53' Brutality Factory ; segment in omnibus : O Estado do Mondo (2007/WANG Bing/Portugal) 14' [ video ] [24 Jun | 13:20] Fengming: A Chinese Memoir / He Fengming (2007/WANG Bing/China, Hong Kon...

Fogo (Olaizola)

Fogo (2012/Yulene Olaizola/Mexico/Canada) 1h01' Cannes 2012 - Quinzaine des Réalisateurs The deterioration of a small community in Fogo Island is forcing its inhabitants to leave and resettle. Places once occupied by humans are now becoming part of the tundra landscape. In spite of a condemn future, there are some residents who decide to remain, holding on to their memories and grieving for the past, when life in Fogo was different. Interview : "Basically in those kind of shots, where they are just walking and we are shooting the landscape, it took us a long time to set up the camera, to decide the place and to frame... So we were working on that for a few hours and then I just gave them directions from which point to which point to go. And everything else was all improvisation. They just had to walk. When I talk about improvisation, it's when they talk to eachothers in the dialogues. So the dialogues are really improvised. [..] The film is about life, it's ...

Perception de la beauté cinématographique (Merleau-Ponty)

"Quoique le cinéma n'ait pas encore produit beaucoup d'ouvrages qui soient de part en part  œuvres d'art, quoique l'engouement pour les vedettes, le sensationnel des changements de plan, ou des péripéties, l'intervention des belles photographies ou celle d'un dialogue spirituel soient pour le film autant de tentations où il risque de s'engluer et de trouver le succès en omettant les moyens d'expression les plus propres au cinéma – malgré donc toutes ces circonstances qui font qu'on n'a guère vu jusqu'ici de film qui soit pleinement film, on peut entrevoir ce que serait un tel ouvrage, et l'on va voir que, comme toute oeuvre d'art, il serait encore quelque chose que l'on perçoit. Car enfin ce qui peut constituer la beauté cinématographique, ce n'est ni l'histoire en elle-même, que la prose raconterait très bien, ni à plus forte raison les idées qu'elle peut suggérer, ni enfin ces tics, ces manies, ces procédés pa...

Carlos Reygadas (Cannes 2012)

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Carlos Reygadas : "When a film is made, you try to share what you feel, what you think, what you imagine... I don't think there are any limits, but one's own limits. I do have limits, but I do feel totally free. So I think I do make perfectly normal, easy films. that is not a sea-change in comparison with standard films. [..] About narrative, I try to make very realistic films. We as human being, we have images from the past, dreams, memories, fantasies, projected future which mostly doesn't come as we imagined it... We don't change from one to another with a code in ordinary life. So I didn't want to use a code in the film. I think the public is very wise and moving very fast in cinema. There is no need for such codes anymore.  So I didn't want anything that would make you (public) connect directly what is the future, what is the past, what is imagined, what is fantasy.   As it happens in our own lives, as in our own heads. That's why I respect th...

Tarr Béla's film company closes down

Bela Tarr to shutter production company. Helmer laments 'crisis' in art cinema  (John Nadler;  Variety ; 24 May 2012) BUDAPEST -- Hungarian auteur Bela Tarr has decided to shutter his production house T.T. Filmmuhely at the end of this month. According to Tarr, the demise of the shingle, which produced pics like Tarr's " The Man from London " and " The Turin Horse ," reflects the crisis besetting art cinema in Hungary and Central and Eastern Europe. "We have no choice but to acknowledge that despite our efforts our situation has become untenable," Tarr and partner Gabor Teni said in a joint statement. Tarr has been a critic of reforms to Hungary's film-funding system, which he says discourages art film production in favor of mainstream entertainment pics. In February, Tarr helped organize a film festival to protest against Hungary's new film funding system. But proponents of the new system, devised by Hungarian-born Hollywood pr...

Cristian Mungiu (Cannes 2012)

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Cristian Mungiu on his view of cinema (about his film  DUPÃ DEALURI / BEYOND THE HILLS )  : "My choice to not use music and not abuse editing was made before 4 Months, 3 Weeks, 2 Days . Simply because the kind of cinema I'm trying to make tries as much as possible to make the filmmaker's presence invisible. And the two choices that are the most visible for a film are music (which is very external for me) and editing (which shows you what's more important than something else). This is why we all made this effort to make all the film in plan-séquence. It is very complicated to find that specific point in space, geometrically speaking, from where you can shoot a scene (which is tri-dimensional) and still don't lose much. And respect this great idea of theatre, that if you want the things happen in front of you and you [the spectator] will decide what's more important. It's finally a matter of respect for my spectators. I don't think they have to be...

Long takes (Mark Le Fanu)

"[..] Those bravura passages of meditation that mark the high point of a certain kind of art cinema: are they not exactly the thing that no longer exist in film today? In the epoch of MTV and of the 'quick thrilss' associated with the 'event movie', we no longer, it could be claimed, have the patience to look - that is, to linger, to explore, to risk boredom in the search of epiphany - that not so long ago was part and parcel of teh serious cinema-going experience. [..] Virtuosity itself, though an aspect of art, needs to be treated with caution: one can be impressed with the sort of sequences I am referring to without maintaining that they sum up the totality of film art. For there is, and there has always been, another kind of long take which is based on the contrary on simplicity. Here it is not the skill or the technical dexterity of the artist that is at issue, but the integrity and patient intensity of his gaze. And of course that goes back once again into...

VCinema podcast

VCinema says : The VCinema Show (aka “ The VCinema Podcast ”) is our flagship podcast, and much like the VCinema blog, coverage is dedicated to Asian film from all countries, genres, and eras. Selected CCC-friendly podcast titles : Episode 42 –  Goodbye, Dragon Inn  (Taiwan; 2003) and lament about distracted attendance and small screens ( Episode Listing )  2h10' [ MP3 ]  Episode 30 – Taiwanese New Wave Cinema Special. Cafe Lumiere (Taiwan, 2003) review with guest host Marc Saint-Cyr of the Toronto JFilm Pow-wow ( Episode Listing ) 2h16' [ MP3 ]  Episode 29 – The Scent of Green Papaya (Thailand, 1993) review ( Episode Listing ) 1h55' [ MP3 ]  Episode 26 – Taiwanese New Wave Cinema Special. Yi Yi (Taiwan, 2000) review with guest host Marc Saint-Cyr from The Toronto JFilm Pow-Wow ( Download | Episode Listing ) Episode 9 – Oasis (2002) ( Download | Episode Listing )

Le droit à la paresse (Jorda)

«Le droit à la paresse», à relire d’urgence Dans la nuit du 25 au 26 novembre 1911, Paul et Laura Lafargue mettaient fin à leurs jours, considérant qu’il était temps d’en finir avant d’être une charge pour les autres. Le premier s’était rendu célèbre pour son Droit à la paresse , la seconde était la fille et la traductrice de Karl Marx. A leur manière, ils n’ont pas voulu voler le bien le plus précieux de tout être capable de sentir et de penser, le temps. Le combat de Paul Lafargue pour la réduction du temps de travail vient de ce jugement qu’il fera dernier : chacun a le droit d’employer librement le temps plutôt que d’en être l’esclave. En faisant croire aux ouvriers, à l’aide de l’Eglise, que la vie est travail, les capitalistes passent leur temps à voler celui des travailleurs. Ces derniers ne devraient pas réclamer le droit au travail - c’est une erreur masochiste selon Paul Lafargue -, mais le droit à la paresse. Car c’est la possibilité d’employer son temps à ne pas travai...