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Saturday, July 24, 2010

To cut or not to cut... (Klinger/Rousseau)

FID 2010 vidéochroniques #5 from Independencia (11 juin 2010; Marseille, France)

Gabe Klinger : "Directors don't know how to make decisions about editing anymore. Because it's easier to put a camera somewhere and capture something. They are not risking anything! I'm sorry to say it like that but I think they are very safe"

Jean-Claude Rousseau : "Editing is a very important question. To keep a [plan sequence] without cutting, [to edit a long-take with the rest], is some kind of courage filmmakers were not able to dare have years ago. Because from a point of view, the easiest thing to do is to cut. But standing a long shot is not as easy."

Here is the main conundrum at the root of the anti-slow movement (exemplified in this video). Somehow there is a pervading mindset amongst film critics against long takes. They forgot it all about Bazin's "Montage interdit". They forgot that cinema used to be much slower before the 90ies. They forgot that extreme slowness existed long ago, with Lumière, Flaherty, Kalatazov, Ozu... They forgot that Bresson, Dreyer, Bergman, Antonioni, Satyajit Ray, Tati, Tarkovsky, Jancso, Kubrick, Wenders, Angelopoulos, Jarmusch, Garrel, Erice, Herzog, Pollet, Straub-Huillet favoured the long take over cutting up in conventional cut aways. They forgot Experimental cinema developped a very strong alternative to editing : Warhol, Snow, Duras, Benning, Hutton, Dean... This is nothing new!

There is no theory that would discount the value of a plan sequence a priori. There is no intrinsic inferiority of the long take, moreover great masters of the past have proven time and again that the long take works, and works magnificently actually. We could eventually make the argument for the sake of film grammar theory, IF only we hadn't already seen several existing masterpieces prove otherwise in the past! Since these long take masterpieces exist, we can no longer posit such ludicrous hypothetical.

Just like Rousseau says, nobody would have uttered such allegation against the plan séquence a decade ago. Critics never suggested that Tarkovsky or Angelopoulos took the easy road by dodging the problematics of editing! Let alone the action-driven plan séquences of De Palma... For the simple fact that the absence of edits didn't seem to alter or even diminish the efficiency, power, creativity, depth and meaning of their shots. Nobody said Tarr Béla was being "safe" with his extended long takes.

Warhol is an extreme case, within the unruly field of Experimental cinema, and on the edge of Performance arts. Still, it is a revelatory example. Especially since Klinger later admits to loving Warhol's films, while he seems to posit an inherent necessity for editing in cinema, as if not cutting would automatically undermine the quality of a shot, or compromise the integrity of the entire film. This is plain silly! If you start the debate by forging the equation (editing = hard, long take = easy) in general terms, as a universal principle, without any consideration for their respective modalities of application... your argument is bound to be superficial and pointless.

Only the homevideo amateur, or the cellphone recorder, would think that "editing" is more work and involves taking hard aesthetic decisions, thus is obviously harder than leaving it as is, a single take capturing live whatever happens in front of the lens. Yeah, for people who ignore everything about editing, people who are not professional filmmakers, it may seem that way. This is very primitive thinking, in term of film theory.

What you're thinking is that young clueless wannabe filmmakers delude themselves in believing the copycat of a minimalist pattern will be no sweat and that critics won't remark the absence of talent. What you're trying to say is that lax, mediocre films by numbers (that happen to imitate the long take aesthetics) are made by lax, mediocre filmmakers. We knew that. This has nothing to do with editing style. You could easily say the same thing of mediocre mainstream copycats. You're not making a statement about editing superiority. You're using bad films as exhibit, to prove that what they imitate (the actual experts who master this style) is lame. This is so disingenuous.

Alright, if you listen too much to Godard's or Straub-Huillet's lectures, you will conceive an overinflated phobic intimidation for the just, highly significant, almighty edit, precise to the single photogramme, the absolute, exclusive editing point.
However, editing is not the end-all of cinema language. It is important, if you operate within a montage-type of cinema, if you develop a grammar that plays on the collision of images and the transition from one angle to the next. This is one conception of cinema, not THE ONLY possible paxis!

I believe film critics should be able to grasp several conceptions of cinema at once. A filmmaker usually engages strongly down one path or the other, and will develop a similar modus operandi, film after film, because it corresponds best to what they want to do with cinema. But, it doesn't mean that a film critic should transpose what they admire in one film, to ALL THE FILMS. Actually, there is a wide array of editing aesthetics between the polarized extremes of the binary opposition certain people want to impose. Editing is not an either/or question. The artistic decision is a lot more complicated than just an oversimplified "to cut or not to cut" : fast edit or long take; intensified continuity or boredom... There are other questions, equally important : WHEN to cut, and WHAT to do in between cuts.

It is possible for cinema to develop several types of film grammar that might even contradict each others (because they are employed in different situations). Nothing would justify the superiority of one over the other, even within the same context of a particular point in history, in a particular geographical location. This might sound like news to some, especially those who think that contemporary cinema ought to be either technological or nothing at all, either fast or boring, either agitprop or meaningless, either narrative or esoteric. Sorry to burst your Manichaean bubble... cinema is multiform and needs no singular formalist rule. Films define their own rules, which work or not, but do not have to respond to whatever other films do around them, they only need to find their own place within film language, or even to invent another legit form that escapes any previous model.

We should be able to easily appreciate the singular achievements of both Eisenstein and Mizoguchi at the same point in history, even if their individual grammar might be fundamentally in opposition. Just like Godard's and Duras' editing style do not negate each other, each develop a different aesthetic that requires such editing, regardless for what the theory of their counterpart says. Just like today, open-minded viewers can understand the value in the editing choices of both Michael Mann and Tarr Béla, without blaming the other for not being as slow or as fast as the other. Editing speed is not an intrinsic indicator of filmic value (or of artistic laxity for that matter!).

I know that Klinger's implication is more about the intentions behind the decisive choice to cut or not to cut within the shooting of a sequence, rather than simply the resulting speed on screen. Sure. But if we take this problematic in abstract terms (instead of thinking about the workload or the thinking time required by the added editing job), there is no less imagination or reflection in the crucial decision to cut or not to cut.

A long take does not evacuate any worry, just because you know that all you have to do is to keep the camera running. It's easy to understand why wannabe filmmakers would think that this stylistic pattern (not cutting) is the easiest to imitate or emulate. But editing is just one issue (partially) solved... everything else is still to happen within the frame! Mise en scène is a lot more complicated within a long take! Shouldn't this factor make you reconsider your oversimplification of the "long take" style? This stylistic problematic is not as easily resolved.

If it takes more courage, it is precisely because it's harder to confront an extended stretch of time, without the predetermined format of a standardized cutting grammar. Once you've learnt the Griffith crosscutting and the shot-countershot rules, with the over-coverage habit of recent productions (shooting the scene from all possible angles, multiple times, to sort it all out in afterthought, on the editing table, because they couldn't figure out right away what was the best angle and best timing on the set...), the editing issue is as easily evacuated as for the long take. Especially since this fast edit grammar is so basic and tolerant for approximative transitions.

Viewers wouldn't notice as much one mistake (goof, continuity error, axis shift, odd POV...) if the general editing pattern is respected and overall coherent. Viewers receive an editing pattern rather than individual images. There is much liberty for each individual images within this flurry of cuts.
Whereas a mistake (hesitation, dead time, offbeat, blunder, shot scale awkwardness...) will less likely go unnoticed in a "long takes" film. Which is even more obvious to film critics : it is harder to fake (or plagiarize) a plan séquence, because its unity consists of the smallest details and a masterful control of the overall ensemble through and through.

And this is before even mentioning the genius there is in the achievement of a beautiful plan séquence.
I'm baffled by this rampant tendency amongst film critics to expect cinema to only be able to take a single form at the time, at the exclusion of all other alternatives. "If fast is in, then slow must be out", "if editing is in, then long take must be out"... This dichotomous ideology is very disturbing, especially for serious film discourse.


Evolution of Average Shot Length in selected American movies (mainstream, see here for CCC ASL) between 1930 and 2005, showing an overall descent from about 10" to just over 4" (see source below)

Related:

Friday, July 23, 2010

Being Cassandra (Nick James 2)

In April, Sight and Sound told us that festival programmers couldn't do their job, that critics revered bad films. Basically, S&S excludes itself from the artfilm system, and Nick James is better than all festivals and all critics combined (which is a facile self-affirmative presumption!).
In June (graciously invited at the Budapest's Titanic Film Festival), Nick James declares that their line-up sucks (to copy what Gavin Smith did with Rotterdam earlier!) because this "regional festival" is too small for him.
In July (in response to my articles he was kind enough to read!), he proceeds to back pedal in a passive-aggressive manner. This time he tells us that the readers of his column, international cinéphiles (aka "cheerleaders" according to Adrian Martin), fail to stir up fiery debates (I also wish his readers were less complacent towards whatever he publishes!), and that international film critics are a "too quiet critical fraternity" (I agree on that bit!).
Basically his April editorial was just a prank on his sleepy readers. He never meant what he said, yet he "stand[s] by what [he] wrote".
Gavin Smith (Film Comment, Mar 2010) : "Art cinema is really in danger of becoming narrow and predictable in its range of expression"
Nick James (Sight and Sound, Jul 2010) : "'Contemplative cinema' is in danger of becoming mannerist, and the routine reverence afforded to its weaker films by critics is part of the problem"
Paul Brunick (Film Comment, Jul 2010) : "Fuck! I’d like to say that Doherty’s sentiments are unique, but articles so similar to his that they could have been written on the same Mad Libs template have been a fixture of the mainstream press for years."
[insert whatever you fancy here] is in danger of becoming mannerist.

Mumblecore is in danger of becoming mannerist too! Neoneorealism is in danger of becoming mannerist too! Superhero sequels are in danger of becoming mannerist too! 3D productions are in danger of becoming mannerist too! And if masterpieces cease to be masterpieces, yes, they too are in danger of becoming mannerist! No-one will contest this truism, because no lesser film from any given style is immune to slipping into mannerism at one point or another; especially not when you point finger at the bottom of the pile, pretending the worst of the bunch spoils even the very best of the whole movement. Let's not forget : S&S editorials are in danger of becoming mannerist!!!

Half-hearted supposition, hypothetical blame on "bad films" and "bad critics" (yes, bad films are bad, and bad critics are bad, you probably needed S&S to understand that), and leaving it open to later revision. It works any which way you put it. And nobody could disagree since it's not controversial. Cheap sophisms help philistine reviewers to write editorials without having nothing meaningful to say... Hurray for the film criticism panacea! What an easy job!
Apparently criticizing the "mannerism" of certain films, while abusing rhetorical mannerism yourself, is no self-contradiction... cause the critic is the judge, not the one being judged. Right?

Last time (Slow films, easy life) I told him "sometimes it's worth it, sometimes not" was a useless truism. But it doesn't stop him to reiterate his exploits... Obviously he believes that to declare that top films are OK, while lesser films are in danger of becoming lesser films, is somewhat an insightful comment that readers needed to read. This is the kind of empty statement that you can publish about any film genre, any auteur, any aesthetic movement, at any point of film history, peak time or down time...
There will always be a couple films fitting for this vague and safe warning. So it doesn't say anything in particular about our epoch or slowish films, until you start to make a specific and detailed analysis! It wasn't the "decade" discovery you guys made it.

You didn't quite get it the first time, so let's break it down :
  1. "in danger" : potential risk. Might be risky, might not be. We never know. One sure thing is that nobody could dispute either way. Pretty safe prediction. Thank you Cassandra!
  2. "of becoming" : fortune teller prediction on the future. Might happen one day, might not. Without deciding who, where and when, chances are that an example will come up at some point in time to prove a posteriori this facile caution. If it never happens, you didn't commit anything in particular for certain, so you can always beat around the bush.
  3. "mannerist" : manner is in the eye of the beholder. A sophisticated, repetitive style might be genius to some (El Greco, Warhol, Mondrian, Staël, Dali, Vasarely, Klee, German Expressionism, Film Noir, Ozu, Minnelli, Western, Aki Kaurismaki, Roy Andersson...) and cliché to others (Caligarism, Réalisme psychologique, Film Noir, Zombie flicks, M. Knight Shyamalan...). Every detractor could call whatever they don't like "mannerist", just to mark distaste, whether they understand the purpose of this "manner" or not. So it's not saying much, you will need to develop a little bit more to make a meaningful statement.
  4. Then he concludes that bad films are celebrated by bad critics. And the good critics (who he represents) don't call "good" these bad films. Wow. You blew my mind! It's like you just reinvented the concept of "film criticism" and peer cross-evaluation all by yourself.
This is a fine piece of a-critical sophism right there!

What does he do? He accuses a group of films he's never heard of before (CCC) of being complacent. What are his evidences? None. We just have to take his word for it. He got bored! What else do we need to know really?
I was already offended to read his presumptuous allegations when he talked about the nebula of "slowish films" (which nobody knows what it corresponds to exactly). But now he revises it by targetting CCC specifically without acknowledging the aesthetical distinction there is between an artfilm that is merely "slower than mainstream" and CCC that defines itself by a contemplative approach to mise en scène (which is less superficial than just a formal slower pace). CCC deserves less recriminations than the non-descript, all-encompassing, mix-bag of "festival films", because it is not a premeditated trend. Big(ger) mistake!

Four months later (while I've been posting here many food for thought to better explain what CCC corresponds to in actuality), he still has no tangible evidence to back up his subjective boredom, to convince us that his argument wasn't just a superficial rejection of "overrated" films.

Adrian Martin : "Confident but somehow never completely satisfying, White Material seems to suffer from a tension between its status as a star vehicule (though Huppert is superb) and Denis' usual ensemble-driven proclivities. [..] Yet these divagations never quite weave the sort of polyphony (in both images and sound) that - at its height (eg in Beau Travail) - brings Denis close in artistry to Terrence Malick; the fuller pattern that might have emerged from a freerer treatment feels shrunken, truncated." (S&S July 2010)
Speaking of "mannerism", how was White Material your film of the month (over Les Herbes Folles???) in July? Let's just say you could use some Rotterdam films to spice up the conformist distribution (mostly Hollywood fare) UK enjoys... Double standards will get you places! (This should be a proof that S&S is above everyone else, every critics and every festival programmers...)
Nick James : "[..] so perhaps my concern about mannerism was a tad alarmist."
At least he admits that his decade-long reflexion on "slowish cinema" might have been a bit hasty. :)


Boredom is not what differentiates bad films from good films, it separates bad viewers from good viewers. Boredom is part of the vocabulary of subjective reception, it is an appreciation on the entertainment scale, not the aesthetic scale. If a film bored you because it failed, I'm pretty sure you could find many flaws pertaining to the vocabulary of film criticism without the need to resort to such a partial and baseless criterion as boredom.

I'll have to come back to Kaplanoglu's Bal, which seems to be your main evidence to prove "slowish cinema" sucks. And I disagree. Wrong exhibit. If you want to be critical of this new film form (in a constructive way), you should direct your critical scrutiny towards Marc Recha, Isild LeBesco, Aoyama Shinji, Dardennes bros, Oliveira, Albert Serra (who is still a great creative, reckless, transgressive filmmaker despite his slight tendency to mannerism). But they don't make "bad films" per say, what we could argue is whether their minimalism is excessive/pertinent, and whether their "slowness" is meant to be the provocative aspect of their style, or if there is something else beneath this apparent "manner". Then, we might have a thoughtful debate going on.

Errata :
When reading a revered film magazine, we kind of expect to get professional journalism : facts checked, reliable information, meaningful thoughts. And we take it all in on faith most of the time, since they talk about exclusive information and advance knowledge... Once that content is something personal to you, you suddenly become aware of the negligent job they do at being "journalist"... which they would have us believe is so much superior to random blogging, precisely because pro journalists do check their facts!
Well get your facts straight :
  • "HarryTuttle" (no space, and yes, a midword capital!) is a nom de plume, thus, like for a brand name, spelling it differently is an error. The "Harry" or "Tuttle" abbreviation is also pure negligence, implying that it is a regular administrative family name.
  • the "website" you mention is not a website, but a blog (Web 2.0). It's name is not "Contemporary Contemplative Cinema", but "Unspoken Cinema" (see URL and banner).
  • he builds himself a strawman, suggesting that CCC is "immune to the usual pressures that success and ubiquity bring to art movements", while I linked to the posts of this blog dealing with gimmicks and mannerism (from long ago), as well as dissenting articles written elsewhere (when they are insightful)!
But who cares? Precision, accuracy and attention to details don't seem to be S&S's primary concern.


_________________
see other posts on this debate : 1 (Flanagan) - 2 (James) - 3 (Shaviro 1) - 4 (Shaviro 2) - 5 (Thoret) - 6 (Guardian) - 7 (Boring is not an argument) - 8 (Lavallée) - 9 (Frieze) - 10 (James 2) - 11 (Romney)

Tuesday, July 20, 2010

Longest slices of life


Global Lives Project (website)
Berkeley, USA. 2004-2010
Our mission is to collaboratively build a video library of human life experience that reshapes how we as both producers and viewers conceive of cultures, nations and people outside of our own communities.
Framed by the arc of the day and conveyed through the intimacy of video, we have slowly and faithfully captured 24 continuous hours in the lives of 10 people from around the world [China, India, Indonesia, Japan, Kazakhstan, Lebanon, Malawi, Serbia, Brazil, USA]. They are screened here in their own right, but also in relation to one another.
There is no narrative other than that which is found in the composition of everyday life, no overt interpretations other than that which you may bring to it.
By extending the long take to a certain extreme and infusing it with the spirit of cinema verité, we invite audiences to confer close attention onto other worlds, and simultaneously reflect upon their own. The force and depth of human difference and similarity are revealed in this process. Gaps which mark cultural divides feel, at once, both wider and narrower. This sense - that we, as humans, are both knowable and unknowable, fundamentally different as well as the same - opens a space for dialogue.
24h unedited video footage (plan sequence) available online :
  1. James Bullock - San Francisco, USA (November 17, 2004) offline [10' excerpt] [YT trailer]
  2. Israel Feliciano - São Paulo, Brazil (May 21, 2006)  [YT trailer]
  3. Edith Kapuka - Ngwale Village, Malawi (May 2007)  [YT trailer]
  4. Rumi Nagashima - Tokyo, Japan (July 2007)  [YT trailer]
  5. Kai Liu - Anren, China (September 2008) 
  6. Dadah - Sarimukti Village, Indonesia (October 2008)
  7. Muttu Kumar - Hampi, India (March 7, 2009)  [YT trailer]
  8. Dusan Lazic - Vojka, Serbia (April, 2009) 
  9. Jamila Jad - Beirut, Lebanon (May 15, 2009)  
  10. Zhanna Dosmailova - Vannovka, Kazakhstan (October, 2009)  [YT trailer]
How to videotape someone for 24h? (tips from the Brazil segment)




Dans la peau d'un sans-abri
SAMU SOCIAL, France (website) 20 April 2010

Campaign for the awareness of homelessness in Paris. SAMU Social is a paramedic NGO. The website will play a 24h video in full screen from a first-person-point-of-view (glasses-mounted micro camera) following the actual life of 4 homeless men in the streets of Paris. The catchline of the publicity campaign is that you cannot escape from this vision that easily, so you can't stop the video (unless you close the browser).
However it has the advantage to play the footage from the time of the day of your local clock (daily synchronization). So you can come back to it at different moments, without restarting from the beginning.



24H Berlin, Arte (website)
filmed : 5 Sept 2008 / aired : 5 Sept 2009

Crosscutting following the lives of 23 main characters in 23 districts of the city of Berlin during 24h.
  • Hour by hour footage available at Mubi.com (unfortunately no longer free)



Longest video on YouTube
CharlesTrippy, 7 Jan 2008

Within the cap limit of 100Mb per video uploaded on the YT server, this guy decided to film continuously (uninterrupted plan sequence) his life, in low resolution, for as long as possible. The result : over 9h (don't mind the broken time counter) of unedited footage in the (boring) life of a non-professional filmmaker. The difference with the other projects above, is this one is devoid of any authorial/editorial/artistic/sociologist intentions, thus doesn't try to look good on camera, or cannot be suspected to change his habits because of all the documentary crew around him. It's self-camera. This is what YouTube is all about : real spontaneous egocentric self-representation.

Norwegian coastal express - minute by minute
NRK (Hurtigruten), 16-22 June 2011
Download complete footage in HD (torrentfile) 134h / view it online here


Bergen-Oslo train ride
NRK (Bergensbanen), 27 Novembre 2011
Download complete footage in HD (torrentfile) 7h½

Related:

Saturday, July 17, 2010

Boonmee contemplatif (Ganzo)

L'absolu
CANNES 2010 (6) : UNCLE BOONMEE WHO CAN RECALL HIS PAST LIVES
par Fernando Ganzo (traduction de Emilie Garcia); elumière, Juin 2010

extrait:
"Joe aborde le cinéma en privilégiant sa radicalité d’art de la durée, du temps, sa capacité à reproduire, à chaque plan, la nature de l’instant : le mystère, l’incertitude, la menace de ce qui est imminent, et qui prend corps dans le changement de plan, dans l’irruption de l’énigme. Procédés dont le réalisateur profite pour créer ce présent qui, dans le cinéma, peut être projeté avec une linéarité visuelle, alors qu’il nous permet de voyager d’une époque à une autre, à travers les temps, au niveau du récit. [..]

C’est à ce titre qu’il nous est permis de situer le film et l’œuvre de Weerasethakul dans les rangs du « cinéma contemplatif », caractérisé non seulement par une attente face à l’imminence de l’inconnu, mais également par la ferme croyance défendant l’idée selon laquelle le simple fait d’observer un arbre, un buffle, les doux rayons d’un soleil chatouillant des branchages, ou un brouillard se frayant un chemin entre deux monts, permet de rentrer en contact avec tout ce que l’univers contient de plus énigmatique.

Si la beauté entre en jeu dans la contemplation, le processus en question s’opère à des degrés distincts : elle peut d’abord entrer en jeu en tant que concept absolu, et il s’agirait alors d’une beauté entendue comme clé permettant d’établir un lien sublime entre notre être et ce que nous contemplons. [..]"


Spoiler alert : fantôme et mortel enlacés.

Wednesday, July 07, 2010

contemplation d'autrui et plénitude

« Voilà exactement ce que nous dit Plotin : toute chose se réjouit, toute chose se réjouit d'elle-même, et elle se réjouit d'elle-même parce qu'elle contemple l'autre. Vous voyez, non pas parce qu'elle se réjouit d'elle-même. Toute chose se réjouit parce qu'elle contemple l'autre. Toute chose est une contemplation, et c'est ça qui fait sa joie. C'est-à-dire que la joie c'est la contemplation remplie. Elle se réjouit d'elle-même à mesure que sa contemplation se remplit. Et bien entendu ce n'est pas elle qu'elle contemple. En contemplant l'autre chose, elle se remplit d'elle-même. La chose se remplit d'elle-même en contemplant l'autre chose. Et il dit : et non seulement les animaux, non seulement les âmes, vous et moi, nous sommes des contemplations remplies d'elles-mêmes. Nous sommes des petites joies. »
Gilles Deleuze, extrait du cours du 17 mars 1987 à l'université de Vincennes