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Friday, July 23, 2010

Being Cassandra (Nick James 2)

In April, Sight and Sound told us that festival programmers couldn't do their job, that critics revered bad films. Basically, S&S excludes itself from the artfilm system, and Nick James is better than all festivals and all critics combined (which is a facile self-affirmative presumption!).
In June (graciously invited at the Budapest's Titanic Film Festival), Nick James declares that their line-up sucks (to copy what Gavin Smith did with Rotterdam earlier!) because this "regional festival" is too small for him.
In July (in response to my articles he was kind enough to read!), he proceeds to back pedal in a passive-aggressive manner. This time he tells us that the readers of his column, international cinéphiles (aka "cheerleaders" according to Adrian Martin), fail to stir up fiery debates (I also wish his readers were less complacent towards whatever he publishes!), and that international film critics are a "too quiet critical fraternity" (I agree on that bit!).
Basically his April editorial was just a prank on his sleepy readers. He never meant what he said, yet he "stand[s] by what [he] wrote".
Gavin Smith (Film Comment, Mar 2010) : "Art cinema is really in danger of becoming narrow and predictable in its range of expression"
Nick James (Sight and Sound, Jul 2010) : "'Contemplative cinema' is in danger of becoming mannerist, and the routine reverence afforded to its weaker films by critics is part of the problem"
Paul Brunick (Film Comment, Jul 2010) : "Fuck! I’d like to say that Doherty’s sentiments are unique, but articles so similar to his that they could have been written on the same Mad Libs template have been a fixture of the mainstream press for years."
[insert whatever you fancy here] is in danger of becoming mannerist.

Mumblecore is in danger of becoming mannerist too! Neoneorealism is in danger of becoming mannerist too! Superhero sequels are in danger of becoming mannerist too! 3D productions are in danger of becoming mannerist too! And if masterpieces cease to be masterpieces, yes, they too are in danger of becoming mannerist! No-one will contest this truism, because no lesser film from any given style is immune to slipping into mannerism at one point or another; especially not when you point finger at the bottom of the pile, pretending the worst of the bunch spoils even the very best of the whole movement. Let's not forget : S&S editorials are in danger of becoming mannerist!!!

Half-hearted supposition, hypothetical blame on "bad films" and "bad critics" (yes, bad films are bad, and bad critics are bad, you probably needed S&S to understand that), and leaving it open to later revision. It works any which way you put it. And nobody could disagree since it's not controversial. Cheap sophisms help philistine reviewers to write editorials without having nothing meaningful to say... Hurray for the film criticism panacea! What an easy job!
Apparently criticizing the "mannerism" of certain films, while abusing rhetorical mannerism yourself, is no self-contradiction... cause the critic is the judge, not the one being judged. Right?

Last time (Slow films, easy life) I told him "sometimes it's worth it, sometimes not" was a useless truism. But it doesn't stop him to reiterate his exploits... Obviously he believes that to declare that top films are OK, while lesser films are in danger of becoming lesser films, is somewhat an insightful comment that readers needed to read. This is the kind of empty statement that you can publish about any film genre, any auteur, any aesthetic movement, at any point of film history, peak time or down time...
There will always be a couple films fitting for this vague and safe warning. So it doesn't say anything in particular about our epoch or slowish films, until you start to make a specific and detailed analysis! It wasn't the "decade" discovery you guys made it.

You didn't quite get it the first time, so let's break it down :
  1. "in danger" : potential risk. Might be risky, might not be. We never know. One sure thing is that nobody could dispute either way. Pretty safe prediction. Thank you Cassandra!
  2. "of becoming" : fortune teller prediction on the future. Might happen one day, might not. Without deciding who, where and when, chances are that an example will come up at some point in time to prove a posteriori this facile caution. If it never happens, you didn't commit anything in particular for certain, so you can always beat around the bush.
  3. "mannerist" : manner is in the eye of the beholder. A sophisticated, repetitive style might be genius to some (El Greco, Warhol, Mondrian, Staël, Dali, Vasarely, Klee, German Expressionism, Film Noir, Ozu, Minnelli, Western, Aki Kaurismaki, Roy Andersson...) and cliché to others (Caligarism, Réalisme psychologique, Film Noir, Zombie flicks, M. Knight Shyamalan...). Every detractor could call whatever they don't like "mannerist", just to mark distaste, whether they understand the purpose of this "manner" or not. So it's not saying much, you will need to develop a little bit more to make a meaningful statement.
  4. Then he concludes that bad films are celebrated by bad critics. And the good critics (who he represents) don't call "good" these bad films. Wow. You blew my mind! It's like you just reinvented the concept of "film criticism" and peer cross-evaluation all by yourself.
This is a fine piece of a-critical sophism right there!

What does he do? He accuses a group of films he's never heard of before (CCC) of being complacent. What are his evidences? None. We just have to take his word for it. He got bored! What else do we need to know really?
I was already offended to read his presumptuous allegations when he talked about the nebula of "slowish films" (which nobody knows what it corresponds to exactly). But now he revises it by targetting CCC specifically without acknowledging the aesthetical distinction there is between an artfilm that is merely "slower than mainstream" and CCC that defines itself by a contemplative approach to mise en scène (which is less superficial than just a formal slower pace). CCC deserves less recriminations than the non-descript, all-encompassing, mix-bag of "festival films", because it is not a premeditated trend. Big(ger) mistake!

Four months later (while I've been posting here many food for thought to better explain what CCC corresponds to in actuality), he still has no tangible evidence to back up his subjective boredom, to convince us that his argument wasn't just a superficial rejection of "overrated" films.

Adrian Martin : "Confident but somehow never completely satisfying, White Material seems to suffer from a tension between its status as a star vehicule (though Huppert is superb) and Denis' usual ensemble-driven proclivities. [..] Yet these divagations never quite weave the sort of polyphony (in both images and sound) that - at its height (eg in Beau Travail) - brings Denis close in artistry to Terrence Malick; the fuller pattern that might have emerged from a freerer treatment feels shrunken, truncated." (S&S July 2010)
Speaking of "mannerism", how was White Material your film of the month (over Les Herbes Folles???) in July? Let's just say you could use some Rotterdam films to spice up the conformist distribution (mostly Hollywood fare) UK enjoys... Double standards will get you places! (This should be a proof that S&S is above everyone else, every critics and every festival programmers...)
Nick James : "[..] so perhaps my concern about mannerism was a tad alarmist."
At least he admits that his decade-long reflexion on "slowish cinema" might have been a bit hasty. :)


Boredom is not what differentiates bad films from good films, it separates bad viewers from good viewers. Boredom is part of the vocabulary of subjective reception, it is an appreciation on the entertainment scale, not the aesthetic scale. If a film bored you because it failed, I'm pretty sure you could find many flaws pertaining to the vocabulary of film criticism without the need to resort to such a partial and baseless criterion as boredom.

I'll have to come back to Kaplanoglu's Bal, which seems to be your main evidence to prove "slowish cinema" sucks. And I disagree. Wrong exhibit. If you want to be critical of this new film form (in a constructive way), you should direct your critical scrutiny towards Marc Recha, Isild LeBesco, Aoyama Shinji, Dardennes bros, Oliveira, Albert Serra (who is still a great creative, reckless, transgressive filmmaker despite his slight tendency to mannerism). But they don't make "bad films" per say, what we could argue is whether their minimalism is excessive/pertinent, and whether their "slowness" is meant to be the provocative aspect of their style, or if there is something else beneath this apparent "manner". Then, we might have a thoughtful debate going on.

Errata :
When reading a revered film magazine, we kind of expect to get professional journalism : facts checked, reliable information, meaningful thoughts. And we take it all in on faith most of the time, since they talk about exclusive information and advance knowledge... Once that content is something personal to you, you suddenly become aware of the negligent job they do at being "journalist"... which they would have us believe is so much superior to random blogging, precisely because pro journalists do check their facts!
Well get your facts straight :
  • "HarryTuttle" (no space, and yes, a midword capital!) is a nom de plume, thus, like for a brand name, spelling it differently is an error. The "Harry" or "Tuttle" abbreviation is also pure negligence, implying that it is a regular administrative family name.
  • the "website" you mention is not a website, but a blog (Web 2.0). It's name is not "Contemporary Contemplative Cinema", but "Unspoken Cinema" (see URL and banner).
  • he builds himself a strawman, suggesting that CCC is "immune to the usual pressures that success and ubiquity bring to art movements", while I linked to the posts of this blog dealing with gimmicks and mannerism (from long ago), as well as dissenting articles written elsewhere (when they are insightful)!
But who cares? Precision, accuracy and attention to details don't seem to be S&S's primary concern.


_________________
see other posts on this debate : 1 (Flanagan) - 2 (James) - 3 (Shaviro 1) - 4 (Shaviro 2) - 5 (Thoret) - 6 (Guardian) - 7 (Boring is not an argument) - 8 (Lavallée) - 9 (Frieze) - 10 (James 2) - 11 (Romney)

Tuesday, July 20, 2010

Longest slices of life


Global Lives Project (website)
Berkeley, USA. 2004-2010
Our mission is to collaboratively build a video library of human life experience that reshapes how we as both producers and viewers conceive of cultures, nations and people outside of our own communities.
Framed by the arc of the day and conveyed through the intimacy of video, we have slowly and faithfully captured 24 continuous hours in the lives of 10 people from around the world [China, India, Indonesia, Japan, Kazakhstan, Lebanon, Malawi, Serbia, Brazil, USA]. They are screened here in their own right, but also in relation to one another.
There is no narrative other than that which is found in the composition of everyday life, no overt interpretations other than that which you may bring to it.
By extending the long take to a certain extreme and infusing it with the spirit of cinema verité, we invite audiences to confer close attention onto other worlds, and simultaneously reflect upon their own. The force and depth of human difference and similarity are revealed in this process. Gaps which mark cultural divides feel, at once, both wider and narrower. This sense - that we, as humans, are both knowable and unknowable, fundamentally different as well as the same - opens a space for dialogue.
24h unedited video footage (plan sequence) available online :
  1. James Bullock - San Francisco, USA (November 17, 2004) offline [10' excerpt] [YT trailer]
  2. Israel Feliciano - São Paulo, Brazil (May 21, 2006)  [YT trailer]
  3. Edith Kapuka - Ngwale Village, Malawi (May 2007)  [YT trailer]
  4. Rumi Nagashima - Tokyo, Japan (July 2007)  [YT trailer]
  5. Kai Liu - Anren, China (September 2008) 
  6. Dadah - Sarimukti Village, Indonesia (October 2008)
  7. Muttu Kumar - Hampi, India (March 7, 2009)  [YT trailer]
  8. Dusan Lazic - Vojka, Serbia (April, 2009) 
  9. Jamila Jad - Beirut, Lebanon (May 15, 2009)  
  10. Zhanna Dosmailova - Vannovka, Kazakhstan (October, 2009)  [YT trailer]
How to videotape someone for 24h? (tips from the Brazil segment)




Dans la peau d'un sans-abri
SAMU SOCIAL, France (website) 20 April 2010

Campaign for the awareness of homelessness in Paris. SAMU Social is a paramedic NGO. The website will play a 24h video in full screen from a first-person-point-of-view (glasses-mounted micro camera) following the actual life of 4 homeless men in the streets of Paris. The catchline of the publicity campaign is that you cannot escape from this vision that easily, so you can't stop the video (unless you close the browser).
However it has the advantage to play the footage from the time of the day of your local clock (daily synchronization). So you can come back to it at different moments, without restarting from the beginning.



24H Berlin, Arte (website)
filmed : 5 Sept 2008 / aired : 5 Sept 2009

Crosscutting following the lives of 23 main characters in 23 districts of the city of Berlin during 24h.
  • Hour by hour footage available at Mubi.com (unfortunately no longer free)



Longest video on YouTube
CharlesTrippy, 7 Jan 2008

Within the cap limit of 100Mb per video uploaded on the YT server, this guy decided to film continuously (uninterrupted plan sequence) his life, in low resolution, for as long as possible. The result : over 9h (don't mind the broken time counter) of unedited footage in the (boring) life of a non-professional filmmaker. The difference with the other projects above, is this one is devoid of any authorial/editorial/artistic/sociologist intentions, thus doesn't try to look good on camera, or cannot be suspected to change his habits because of all the documentary crew around him. It's self-camera. This is what YouTube is all about : real spontaneous egocentric self-representation.

Norwegian coastal express - minute by minute
NRK (Hurtigruten), 16-22 June 2011
Download complete footage in HD (torrentfile) 134h / view it online here


Bergen-Oslo train ride
NRK (Bergensbanen), 27 Novembre 2011
Download complete footage in HD (torrentfile) 7h½

Related:

Saturday, July 17, 2010

Boonmee contemplatif (Ganzo)

L'absolu
CANNES 2010 (6) : UNCLE BOONMEE WHO CAN RECALL HIS PAST LIVES
par Fernando Ganzo (traduction de Emilie Garcia); elumière, Juin 2010

extrait:
"Joe aborde le cinéma en privilégiant sa radicalité d’art de la durée, du temps, sa capacité à reproduire, à chaque plan, la nature de l’instant : le mystère, l’incertitude, la menace de ce qui est imminent, et qui prend corps dans le changement de plan, dans l’irruption de l’énigme. Procédés dont le réalisateur profite pour créer ce présent qui, dans le cinéma, peut être projeté avec une linéarité visuelle, alors qu’il nous permet de voyager d’une époque à une autre, à travers les temps, au niveau du récit. [..]

C’est à ce titre qu’il nous est permis de situer le film et l’œuvre de Weerasethakul dans les rangs du « cinéma contemplatif », caractérisé non seulement par une attente face à l’imminence de l’inconnu, mais également par la ferme croyance défendant l’idée selon laquelle le simple fait d’observer un arbre, un buffle, les doux rayons d’un soleil chatouillant des branchages, ou un brouillard se frayant un chemin entre deux monts, permet de rentrer en contact avec tout ce que l’univers contient de plus énigmatique.

Si la beauté entre en jeu dans la contemplation, le processus en question s’opère à des degrés distincts : elle peut d’abord entrer en jeu en tant que concept absolu, et il s’agirait alors d’une beauté entendue comme clé permettant d’établir un lien sublime entre notre être et ce que nous contemplons. [..]"


Spoiler alert : fantôme et mortel enlacés.

Wednesday, July 07, 2010

contemplation d'autrui et plénitude

« Voilà exactement ce que nous dit Plotin : toute chose se réjouit, toute chose se réjouit d'elle-même, et elle se réjouit d'elle-même parce qu'elle contemple l'autre. Vous voyez, non pas parce qu'elle se réjouit d'elle-même. Toute chose se réjouit parce qu'elle contemple l'autre. Toute chose est une contemplation, et c'est ça qui fait sa joie. C'est-à-dire que la joie c'est la contemplation remplie. Elle se réjouit d'elle-même à mesure que sa contemplation se remplit. Et bien entendu ce n'est pas elle qu'elle contemple. En contemplant l'autre chose, elle se remplit d'elle-même. La chose se remplit d'elle-même en contemplant l'autre chose. Et il dit : et non seulement les animaux, non seulement les âmes, vous et moi, nous sommes des contemplations remplies d'elles-mêmes. Nous sommes des petites joies. »
Gilles Deleuze, extrait du cours du 17 mars 1987 à l'université de Vincennes

Sunday, July 04, 2010

Paradigmes historiques du classicisme

Divergence Post-Renaissance des Arts picturaux en Orient (qui demeurent "primitif") et en Occident (qui deviennent "classique") :

1. Art Oriental 2. Art Occidental
Tragédie (scène)Représentation dramatique (drame)
2D (unité de ton)3D (relief, volume)
AnnalesHistoire
RécitRoman
SagessePsychologie
ContemplationActe (action)
DieuxHomme

Conscience de l'Autre

Besoin fanatique de l'Objet

in André Malraux, "Esquisse d'une psychologie du cinéma", 1945

Pour se libérer des instants de mort, le roman a la page blanche entre les parties, le théâtre l'entr'acte; le cinéma n'a pas grand chose.
Un professionel répondra qu'il se dispose de la division en séquences; que chaque séquence se termine par un fondu, et que le fondu suggère au spectateur le passage du temps. C'est vrai, mais d'une façon toute relative : il suggère le passage d'un temps dans lequel il ne s'est guère produit d'actes imprévisibles. Au contraire, du temps de l'entr'acte, qui peut être un temps meublé, celui du fondu permet mal l'allusion à ce qui l'a rempli, si ce qui l'a rempli implique la modification des personnages. [..]
La séquence est l'équivalent du chapitre. Le cinéma n'a pas cette division plus large qu'expriment les parties dans le roman et les actes dans le théâtre. Le muet connaissait les parties, le parlant ne les connaît plus, et les découpeurs rencontrent là un obstacle permanent; car le parlant ne veut pas de vides; et met la continuité du récit au premier plan de ses moyens d'action.
Parce qu'il est devenu récit; et que son véritable rival n'est plus le théatre, mais le roman.
André Malraux, "Esquisse d'une psychologie du cinéma", 1945

* * *

in Waldemar Deonna, "Primitivism and Classicism : The two faces of Art history", 1946 :

1. Primitivism2. Classicism
IrrationalismRationalism
RepetitionVariation
SacredProfane
DeificHumanistic
Intellectual realismOptical realism
2D vision3D vision
TraditionExperiment
AnonymityIndividualisation
(Transcendental Style)

cited by Paul Schrader (to fit TS under Primitivism, against Classicism), in "Transcendental Style in Film", 1972


* * *


CCC doesn't seem to fit in one or the other category... If I had to select each of these binaries, Contemplation would correspond to : Rationalism (Classic), Repetition (Primitif), Profane (Classic), Humanistic (Classic), Optical realism (Classic), 2D vision (Primitif), Tradition (Primitif), Anonymity (Primitif).



Voir aussi :