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Wednesday, May 13, 2009

UNSPOKEN Journal - now online

The first and only issue of the UNSPOKEN Journal (EDIT 2010: moved here; EDIT 2011: now offline) is finally completed, you can read it online, and print it out at the website. Thanks a lot to our guest editor Yvette Biró who directed this special issue dedicated to Tarr Béla, and to all our contributors who kindly replied to our request : Robert Davis, Matthew Flanagan, Edward Howard, Ian Johnston, András Bálint Kovács, Pacze Moj, who developed their interpretation of what is Contemplative Cinema in Tarr's films. And our apologize for the submissions that couldn't make the final line up for various complicated reasons.

Table of content Béla TARR :
  • Timeless Time, Yvette Biró
  • Béla Tarr and Ágnes Hranitzky in Conversation with András Bálint Kovács
  • The Dieppe Switchman, András Bálint Kovács
  • Confined Space, Yvette Biró
  • Seeking Order in Disorder : Béla Tarr's Werckmeister Harmonies, Ian Johnston
  • Piercing the hermetic skin of Sátántangó, Robert Davis
  • “The Style's Function” : Narration in Béla Tarr's Sátántangó, Matthew Flanagan
  • Damnation, Edward Howard
  • Family Nest, Pacze Moj
  • Hands & Faces : Family Nest Photo-essay, HarryTuttle
ANNEXE
  • Vital Rhythms, Edwin Mak
Unspoken : Tarr
May 2009
Editors : Yvette Biró, Edwin Mak & HarryTuttle



Related:

Monday, May 04, 2009

The Least Gesture (Deligny)

Le Moindre Geste (1971/Fernand Deligny)

Review of the first shots of the film by cinematographer Caroline Champetier, on France Culture (3-4-2009). Take a look at what could look like another way to talk about cinema without plotline. My tentative translation :


The story of Le Moindre Geste is a novel, a genuine mad story. Never a film had been more improbable. Made against all logic from end to end during 8 years. From 1962 to 1970, only 2 years of shooting. And in 1969, a young cinematographer, Jean-Pierre Daniel decided to edit the dailies. Meanwhile around Fernand Deligny, a group begins this shooting in 16mm Black&White, aspect ratio 1:1.33. As a method of observation of a young autist : Yves Guignard. For a camera : diamond in the rough. For a sound engineer : incandescent embers.

The film opens with a slate : "Yves is Yves in the film. Annie is Annie. Her father is her father. Her mother is the mother of Richard. Marie-Rose is Marie-Rose. The Cevennes mountains are the Cevennes." Which is to say everybody is from The Cevennes, hard-boiled, raised with chestnuts, not really sentimental. The first image is a drawing being traced. We hear an encouragement : "Go Yves!" and grumbling, probably from the one drawing this. "There", he grumbles again "there, it's nice, oh shit".

Then on the finished drawing, the voice clear and precise of an aged man :
"Deligny speaking. This sort of man, it's the hand of a 25 years old young fellow which traced it. 'Mentally retarded' say the experts. Such he is in Le Moindre Geste. Such he is in real life as we lived it for 10+ years together. Such he is for us, never-ending cause of laughters, no matter what happens. And in this film like in daily life, I certify his voice is not mine. Could we say this voice is his? But why should a voice belong to someone? Even if someone voices it out."
What Deligny says there, as an experienced educator, maybe inventor of another manner to accompany autist children, is at the same time, unbeknown to him, a very question of cinema.
-- "Why should a voice belong to someone? Even if someone voices it out."
Thus breaks down here this filmic tyranny of the "continuité dialoguée" [script with dialogues only]. Cinema, before all, is made of images and sounds, the adventure of their mating, the very adventure of the film.

Le Moindre Geste is divided in 3 chapters :
  1. Yves and Richard escape the mental asylum
  2. Richard while hiding falls in a hole
  3. The daughter of a quarry worker observes Yves left alone, and bring him back to the asylum
After an introduction on the life at the asylum, first image of Yves and Richard near the stream. Zoom on Yves's back. Strange body. Other shot : Richard, small, agile; Yves, heavier, follows him walking downstream. Other shot : Yves stops to drink water from the stream, using nature naturally. Water runs down, he drinks it. Richards comes back for him and takes him to the right side of the frame to continue their walk. Later, like in Kiarostami's Where is The Friend's Home? (1987) a wide shot, high angle, on a path in a S shape. Grass everywhere. Short on the left of the path, higher on the right. The 2 silhouettes of Richard ahead followed by Yves, leave the path. The loud sound of two police motorcycles which we saw in the previous shot. Now a shot at eye level. The two boys walk toward the camera. The heavy walk of Yves, as his body seems to be more adapted to the weather. He took out one of his shoes, his right foot is thus naked on the ground. The next shot, is almost a Bresson shot. The 4 legs of the 2 boys in close up. One with shoes on, Richard; the other with only one shoe, Yves, scratches his ankle with a single finger, while Richard speaks his head off. And then, voluntarily, with a slight movement downward, the camera avoids the boys' faces. This is how the system of the film install itself, finds its form. Dissociation of image and sound. Concomitance, as would say the man who invented the timecode. And throughout the film, emotions will come from there. The body of Yves, the autist, the so-called 'retarded', walking this Cevennole nature, as if being part of it, without crossing it. Almost a moving tree. A rolling stone. A cat. A lizard pointing his face to the sun. All this is contained in the image, dilated. On the soundtrack, grumbles. Sometimes Yves' shouting who talks a lot of DeGaulle, the Virgin Mary, who swears a lot. These sounds, these words are frightening. The signify clearly the mental disease. The image doesn't. By necessity, the image follows him, caresses him, embraces him.

Did Deligny, and his entourage, know that he used cinema as a scientific thinker? that he granted cinema its highest function because they needed it ? Turning all the shot-countershots of "continuité dialoguée" in miserable things. Cinema to see and to listen, and feeling between the two a mysterious exchange.

This film was made by people who had no experience of cinema. Except for the editor, who made sense of all the takes filmed all these years, when Yves was willing to participate to a shooting. Fernand Deligny was a psychiatrist. His collaborators took care of autistic children in an open space center, unlike any psychiatric institution at the time. The camera was held by an amateur, and this is among the most beautiful images I've seen in my life. Its aesthetic is almost involuntary or terribly inspired, with a sharp, risky stance of high contrasts, long takes and discontinuity. The kind of high-wire work that only a master could pull off. And yet, it was filmed without budget, like a home-movie, as a therapeutical exercice to communicate with an autist.
My review, written a few years ago now.

Tuesday, April 28, 2009

3 Convergences

3 Godfathers (John Ford, 1948)

Freedom (Sharunas Bartas, 2000)

Birdsong (Albert Serra, 2008)

---

Inspired by this.

(Hat tip to Vinyl is Heavy for the concept.)

Sunday, April 26, 2009

Le cinéma de l'immobilité - Ludovic Cortade

« Le cinéma de l'immobilité » / Motionless Movies : Style, Politics, Reception published in French by Publications de la Sorbonne, Paris, December 2008.
by Ludovic Cortade (Assistant Professor of French at New York University)

Abstract in English by the author :
Taking as its starting point Christian Metz’s assertion that the “reality effect” is intimately linked to the “real presence of motion” in the image, this book examines the links between the impression of immobility in the cinema from three perspectives: aesthetics (sound; the fixedness of the frame; of the actors; the still; the filming of photographs) ; the apparatus (the immobility of the spectator in the theater); reception (examining the notion of “kinetic context”).

The first part outlines four aesthetic categories for considering this sense of immobility that contributes to the spectator’s suspension of disbelief.
Firstly, fixing designates the suspension of movement caused by an emotional climax (the final still in Truffaut’s The 400 Blows). Following Bazin’s interpretation of the immobility of Bette Davis in Wyler’s The Little Foxes, a second category, repose, signals by contrast the prevention of this climax, as evidenced in the stills of Truffaut’s Jules and Jim. The third, apatheia, corresponds to a transcendence which the cinematographic code renders by the absence of movement, while the last category, inertia, describes an unceasing movement that thereby produces the appearance of immobility (Keaton, Wenders, Hou Hsiao-Hsien).

The second part analyzes some paradoxes in the thinking of cinematic immobility that one finds in French theory of the 1970s. From the standpoint of the apparatus, Jean-Louis Baudry imagined the physical stillness of the spectator as the necessary and sufficient condition of his or her “croyance”. From the point of view of film form, however, the interruption of movement is rather considered as a contesting of the representational and political orders, whether as the agent of Brechtian “distancing” (Douglas, Fassbinder, Godard/Gorin), or as the vehicle of a subversive expenditure that Jean-François Lyotard has called “Acinéma.”

The third part undertakes a redefinition of the relation between the moving image and immobility on the basis of a historical anthropology of reception. Using notions such as “kinetic context” and the Nietzschean “will to power” of immobility, it evaluates the effects of motionlessness created by the American underground cinema of the 1960s (Fluxus, Andy Warhol, Alfred Leslie, Hollis Frampton, and Robert Smithson), not only as a reaction to the visual culture of that era, marked as it was by the ubiquity of movement, but also as a desire for questioning the film medium through iconoclasm and the slowing down of time.

Table of Content :

Part 1
Immobilités et croyance : une esthétique de la transparence
  • 1. Immobilité médiumnique et immobilité iconique
    • - Immobilité du son et son de l’immobilité
    • - Le son immobilise le mouvement de l’image
    • - Le paradigme du mouvement et le paradigme de l’immobilité
  • 2. Le figement
    • - Le figement comme paroxysme émotionnel : l’image médusée
    • - Figement et narration : faire et défaire la croyance
    • - Le figement : du paroxysme à la propension
  • 3. Le repos, ou la prévention du paroxysme
    • - André Bazin et l’ambiguïté temporelle du repos
    • - Le repos est une somme d’instants discontinus : une relecture de Bazin ?
    • - Le complexe de Pygmalion : désir de mouvement et nostalgie de l’immobilité
  • 4. L’indifférence au mouvement : l ’apatheïa et l’inertie
    • - L’apatheïa comme code de la transcendance
    • - L’inertie et le cinéma « moderne »
Part 2 : Immobilités et idéologie
  • 5. L’immobilité du spectateur : idéologie et dispositif
    • - Michel Foucault et Jean-Louis Baudry : un déterminisme du dispositif
    • - La déambulation du spectateur dans de nouveaux dispositifs
  • 6. Immobilité : distanciation, subversion
    • - Dziga Vertov : une immobilité réflexive ou dramatique ?
    • - Bertolt Brecht et la mise en évidence des contradictions sociales
    • - L’immobilité comme perversion du mouvement : l’« acinéma » selon Jean-François Lyotard
Part 3 : Vers une anthropologie culturelle du cinéma
  • 7. Immobilité et réception
    • - L’immobilité et le cinéma expérimental américain : présence et absence de l’humain dans le film
    • - L’immobilité, la stabilisation du temps et l’iconoclasme : Hollis Frampton et Robert Smithson
  • 8. Une survivance de l’iconoclasme
    • - Déclin et apocalypse dans le cinéma américain de 1950 à 1969
    • - Une spectacularisation du mouvement : Cinérama, 3-D, Cinémascope, Vistavision
    • - Une culture visuelle du mouvement dans l’image fixe : l’iconographie du magazine Life (1950-1969)
    • - Le mouvement dans l’image pieuse comme facteur d’humanisation du sacré et d’iconoclasme
Conclusion
  • - Le film à l’arrêt : immobilité et fétichisme
  • - Le désir d’arrêt sur image : un portrait du cinéphile en Persée
  • - Entre présence et absence de l’homme : la fiducia comme tragédie de la croyance

LINKS :: Sharunas BARTAS

Sharunas BARTAS Šarūnas Bartas (born 16 August 1964, Lithuania) = 44 yold in 2009
10 films / 9 screenplays (1st film: 1986/latest film: 2010)
INSPIRED BY : Andrei Tarkovsky, Katerina Golubeva, Aleksendr Sokurov, Tarr Béla, Léos Carax?
C.C.C. films (strict model in
red) : Indigène d'Eurasie (2010), Seven Invisible Men (2005); Children Lose Nothing (2004); Freedom (2000); A Casa (1997); Few of Us (1996); Koridorius (1994); Trys dienos (1991); In Memory of the Day Passed By (1990); Tofolaria (1986)
INFLUENCE ON : Steve McQueen, Audrius Stonys?

Indigène d'Eurasie / Eastern Drift (2010) 111' - IMDb Berlinale 2010 

Seven Invisible Men (2005) IMDb
Children Lose Nothing (2004) (segment in Visions of Europe) IMDb
  • (add link here)
Freedom (2000) IMDb
A Casa / The House (1997) IMDb
  • Review By: Serge Kaganski & F. Bonn (Les Inrockuptibles, #120, 30 Nov 1996) [FRENCH]
  • "AbracadaBartas" By: Didier Péron (Libération, 16 mai 1997) [FRENCH]
  • "La cinémathèque de Babel. A propos de The House de Sharunas Bartas" By: Jérôme Lauté (revue Eclipses, 1998) [FRENCH]
  • "Verdwaalde passanten in een verveloos huis" By: Petra van der Ree (Filmkrant, #196, Jan 1999) [DUTCH]
  • (add link here)
Few of Us (1996) IMDb
  • Press kit, excerpt from Le Monde (JM Frodon, 9 Sept 1996), Positif #425/426 (Noël Herpe, july/Aug 1996), Cahiers #505 (Thierry Lounas, Sept 1996), Le Courrier Art et Essai #51 (15 Sept 1996) PDF [FRENCH]
  • Review By: Vincent Ostria (Les Inrockuptibles, 18 Sept 1996) [FRENCH]
  • "Résistance de la beauté et beauté de la résistance : a propos de Few of us de Sharunas Bartas" By: Jérôme Lauté (revue Eclipses, #19-20, 1st Jan 1997, p. 25-34) [FRENCH]
  • Review By: acquarello (Strictly Film School, 11 Jan 2005)
  • "Zij die dichtbij lijken zijn het verst" By: Petra van der Ree (Filmkrant, #181, Sept 1997) [DUTCH]
  • (add link here)
Koridorius / The Corridor (1994) IMDb
  • "De quoi sommes-nous la somme?" By: Leos Carax (Festival de Tours, Derives.tv, 1995) [FRENCH] on Corridor & Three Days
  • "Les terres inconnues de Sharunas Bartas" By: Jean Roy (L'Humanité, 25 Oct 1995) [FRENCH] on Corridor & Three Days
  • Review By: Serge Kaganski (Les Inrockuptibles, #28, 30 Nov 1994) [FRENCH] on Corridor & Three Days
  • "Empathie" By: Jérôme Lauté (Revue Eclipses n° 28, 1999, pp 34-37, 34 p.) [FRENCH]
  • "Une intériorité dévorante. Le Corridor de Sharunas Bartas visité par la peinture de Vilhelm Hammershøi" By: Jérôme Lauté (revue Eclipses, #31, 2000) [FRENCH]
  • Review By: acquarello (Strictly Film School, 13 Jan 2005)
  • (add link here)
Trys dienos / Three Days (1991) IMDb
Praejusios dienos atminimui / In Memory of the Day Passed By (1990) DOC IMDb
  • (add link here)
Tofolaria (1986) DOC IMDb
  • (add link here)




GENERAL BIBLIOGRAPHY
  • Serge Kaganski, "La cité de la joie", Les Inrockuptibles, septembre-octobre 1995, pp 40-41. [FRENCH]
  • Jean Roy, "Les terres inconnues de Sharunas Bartas", L'Humanité, 25 octobre 1995. [FRENCH]
  • Jean-Michel Frodon, Le Monde, 19 octobre 1995 [FRENCH]
  • Philippe Roger, revue Etudes, Tome 385, #5, Nov 1996, pages 543-544. [FRENCH]
  • Jean-Michel Frodon, "Le splendide et silencieux mystère des Sayanes", Le Monde, 19 septembre 1996. [FRENCH]
  • Laurent Rigoulet, "Grand Angle sur un monde fermé" et Elisabeth Lebovici, "Un chevalier fier comme un Bartas", Libération, 16 Mai 1996. [FRENCH]
  • Thierry Lounas, "Le peuple cinéma", Cahiers du Cinéma n°505, 1996, pages 75-76. [FRENCH]
  • Olivier Séguret, "Sharunas Bartas, le temps des Tofolars", Libération, 18 septembre 1996. [FRENCH]
  • Sarunas Bartas: Un cinema di sguardi su un mondo di incertezze a cura di Tiziana Finzi, Trieste (Italie), 1998 [ITALIAN]
  • Vincent Deville, "Sharunas Bartas, un cinéaste en quête de présent perdu", thesis directed by Nicole Brenez, Univ. Paris 1- Sorbonne, UFR d'Histoire de l'art, juin 1999, 103 pp. [FRENCH]
  • Jacques Morice, "Le Chaman de Vilnius", Télérama, 13 Décembre 2000, pages 44-46. [FRENCH]
  • Laura Sinagra, "Sharunas Bartas", Exile Cinema (ed. Michael Atkinson), New York: SUNY UP, 2008, pp 87-92.
  • (add reference here)


BOOK on Sharunas BARTAS
  • Tony Pipolo, Six films by Sarunas Bartas, Anthology Film Archives, New York, 2003, 12p
  • (add reference here)


GENERAL ONLINE ARTICLES


INTERVIEW


TEXT BY Sharunas BARTAS
  • "Lithuania" By: Sharunas BARTAS [LITHUANIAN] [FRENCH]
  • (add reference here)


WEBSITES


DOCUMENTARY ON Sharunas BARTAS

Please complete, correct when needed. This is an ongoing resource page to be updated.