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Friday, December 30, 2011

Le nid familial (présentation de l'auteur)


« C'est une histoire vraie. Elle n'est pas arrivée aux personnages de notre film, mais elle aurait pu leur arriver à eux aussi » : c'est par ces mots que débute le premier film de Béla Tarr. Laci, fils ainé de sa famille, rentre chez ses parents après son service militaire pour y retrouver sa femme Irén et leur fille. La famille élargie partage un appartement minuscule, situation qui semble vouer toute relation humaine à l'explosion.
Réalisé à partir d'improvisations, le film scrute les visages de ses personnages pour livrer un tableau critique de la société hongroise de la fin des années 1970.

« La façon dont Béla Tarr, comme Fassbinder, décrit l'environnement est à la fois naturaliste et théâtrale. Ses personnages sont ordinaires, mais leurs impulsions, leurs passions, leur égoïsme et leur souffrance les rendent exceptionnels. Les deux cinéastes condensent la teneur dramatique de situations naturalistes jusqu'à la déréalisation. Comme Fassbinder, Béla Tarr a su déceler les origines spirituelles d'un drame universel dans des figures complètement banales, déterminées par leur environnement. »
András Bálint Kovács, « The World According to Tarr », in Béla Tarr, Budapest, Magyar Filmunió, 2001.

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Thursday, December 29, 2011

Conférence Tarr (Rancière)

7 décembre 2011 : Quelques réflections sur la poétique des films de Béla Tarr
conférence de Jacques Rancière (video 1h17')
Grand penseur de l'émancipation, le philosophe Jacques Rancière construit une réflexion où s'entremêlent politique et esthétique, que celle-ci soit entendue dans le sens d'une relation sensible au monde en général ou à une œuvre d'art en particulier.

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  • 30 novembre 2011 : Laurent Goumarre, Jacques Rancière et Tarr Béla (Le Rendez-Vous; France Culture) [MP3] 1h 
  • 3 décembre 2011 : Michel Ciment et Jacques Rancière, Sylvie Rollet, Kristian Feigelson, András Kovács, Emeric de Lastens (Projection Privée; France Culture) [MP3] 1h

Table ronde sur le cinéma de Tarr Béla

17 décembre 2011 : Table ronde avec Kristian Feigelson, András Kovács, Sylvie Rollet, Emeric de Lastens et Jarmo Valkola (video 1h42')
Cette table ronde, sous l'égide de l'Institut Hongrois de Paris, se propose d'explorer les aspects multiformes de l'œuvre de Béla Tarr et de questionner ses différents régimes d'écriture filmique

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3 décembre 2011 : Michel Ciment et Jacques Rancière, Sylvie Rollet, Kristian Feigelson, András Kovács, Emeric de Lastens (Projection Privée; France Culture) [MP3] 1h







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Monday, December 12, 2011

Le vide (Virilio)


La Rochelle, France (21 avril 2011) 16'17"
Entretien avec Paul Virilio pour les "Rendez-vous Métropolis" sur le thème "Les architectes ont-ils peur du vide ?". Discussion menée par Francis Rambert, directeur de l'Institut français d'architecture.

"Le vide dont on va parler, c'est le vide de l'architecture, de l'habitat, de l'urbanisme. Donc il faut cerner 'le vide'. On va parler de l'espace atmosphérique (celui dans lequel on respire et on vit), du désert, de la place et de la pièce. Parler du vide c'est parler du mouvement et de la circulation, et donc de la profondeur de champ. On entre dans la question de la perspective, une perspective spatiale (celle du Quattrocento), liée au vide. Mais on parle aussi de la vitesse de déplacement, puisqu'on parle du mouvement. Et là, on n'est plus dans la profondeur de champs, mais dans la profondeur de temps; c'est à dire dans une perspective temporelle, celle du temps réelle, celle de l'effet TGV, celle de l'accélération.

Parler du vide de façon théorique (mais en architecte, en urbaniste) c'est parler de qualité et de quantité. La qualité du vide : le vide n'est rien, la preuve c'est un champ et c'est une durée, mais c'est aussi une quantité (c'est à dire une étendue et un délai). On est dans ce que le relativistes appellent le 'continuum'. Le vide est continuum. Il est pas simplement espace, atmosphère, espace public, il est espace-temps. Le Vide et le Vite sont en rapport avec le Vif (le vivant) : les 3 V. D'où la question ergonomique de l'emploi de l'espace, bien-sûr, mais aussi de l'emploi du temps (ce qu'on appelle aujourd'hui : Slow City).

'L'image donne mesure au chaos du visible.' (géométrie)

[..] Il y a un sentiment d’étouffement, une sorte d'asphyxie de la sensibilité qui vient de cette énérgie cinématique. Le monde n'est pas plein, il y a encore plein d'espace vide. Mais le monde est saturé parce que les individus on conscience de son étroitesse par rapport au progrès. Le monde est trop petit pour le progrès de l'accélération dans tous les domaines. Donc on est devant des questions géopolitiques et chronotopiques (c'est à dire qu'elles concernent à la fois l'emploi du temps et l'emploi de l'espace). Et effectivement aujourd'hui la question du vide est une grande question politique. [..]"


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Thursday, December 01, 2011

Dan Kois syndrome 3

"Anyone who has written film criticism for a large publication in the past twenty years has been told to assume that readers know nothing (even now when it’s easier than ever for them to look up a reference). But reading some of the more earnest Web critics, I get the feeling they don’t believe in making any overtures to readers not already novitiates in the order of cinema. All the serious young cinematic men sound as if they’re writing for each other. Not showing off, but sealed off. The austere Web critics don’t sound as if they’re interested in connecting movies to any life beyond the parameters of the screen. Articles that analyze sequences in terms of lighting and editing and even shot length are presented with the deadly seriousness of a doctoral dissertation. Reading long, detailed arguments about a difference of millimeters in the aspect ratio of a new Blu-Ray disc, the only shrinking millimeters I’m aware of are those of my open eyes narrowing.
When the writer Dan Kois advanced the heretical notion in the New York Times that he couldn’t pretend to enjoy movies he found boring, the reaction he got made it seem as if he had said movies could never deviate from convention and audiences should never try anything new. The film historian David Bordwell even used the word “philistinism.” [..]
It’s much easier to brand people as philistines or to chatter among a small, select group that agrees with you than to make a case to readers that they should seek out something that might at first seem off putting to them. It’s certainly an admission of having no interest or no belief in the possibility of movies as a popular art form. The reaction to Kois was a sustained example of bullying masked as erudition. And though many of these critics would be appalled to hear themselves described as fanboys, this is what they often seem in their adherence to hive mentality. It doesn’t matter whether you’re defending The Dark Knight or The Tree of Life if you declare the people who don’t share your enthusiasm incapable of appreciating movies. [..]
The probable death of movies as popular art, and the retreat of serious critics into contemplation cells, points up a larger problem: the falseness of the claims made for the Web as a new beacon of democracy. In many ways, the Web has been a disaster for democracy."
"The Problem with Film Criticism" By Charles Taylor (Dissent magazine; Fall 2011)
I don't know who this dude is, even though he's been reviewing movies for the past 20 years... but I can tell instantly he doesn't know what he's talking about. Too bad, his complaint came from the right place, or did it? Well defending Dan Kois doesn't exactly fit with the "dissent" of the magazine he writes for. You're in the US of A! 90% of the media (if not 99%) covers and defends popular blockbusters as an "art form"... why do you need the measly 10% leftover to ALSO support an anti-intellectual like Dan Kois, and the "popular art form" that is Hollywood? You don't find it a worthy cause to instead ask the 90% who only watch and review Hollywood, to acknowledge and support the artfilm scene, the foreign cinema? 
There is no dissenting value in defending the majority taste. Is it the dissent against the majority opinion amongst the minoritary sub-groups? I know, since the spin doctors took over politics in the USA, with hollow semantic battles, words lost any objective meanings... People claiming the Sun revolves around the Earth will call themselves misunderstood, oppressed mavericks, and will demand a democratic platform to teach their alternative understanding of the universe!

"bullying masked as erudition" = LOL 
This can only come from someone who doesn't understand the gravity of publishing in the NYT the bullshit Dan Kois did. The lowbrow culture has a freedom of speech and has a wide space in the media hosting its inane drivel. But passing guesstimations, feelings, subjective taste, laziness, sleepiness, boredom as the new rebellious intellectual credo is unacceptable. Keep consumers's feedback in the category of subjective responses where they belong. Sorry it's not and never will be a legit "critical discourse". 

He's a teacher and anti-intellectual... a walking oxymoron I've grown accustomed to encounter amongst the American intelligentsia. Probably a cousin of the other dude who wanted to rid film schools of technical classes. What can you do? They think with their guts in America... Who are these people who feel no shame in shouting on rooftops that culture should be understandable by children or should not be at all??? 
The only value they know is the "popularity contest", from cheerleaders to Box Office top10's... there is no room in their heart or mind for the losers, for the second place, the niche cinema that doesn't win itself a populist award. Here's news for you, art criticism is NOT a democratic vote, voters require a certain qualification to be eligible. Great art is NOT whatever most people thumbed up!
Popular cinema gets the receipts money, the popular acclaim, the mainstream media attention and the zeitgest buzz. What more do you want for crap movies??? Art cinema (or challenging cinema, or serious cinema, or intellectual cinema) gets none of that, it barely gets critical acclaims (when they aren't unprofessional like Dan Kois) and scarce festival screenings. You would like crap movies to steal the tiny niche thunder that the arthouse community keeps from dying out? 

I guess I should take this personally, since he mentions the dryness of serious analysis. Point taken, the vulgarization of complicated film discourse is the job of the mainstream press (which is not doing it). However you gotta realize at some point that the "students" (the audience who honestly wishes to learn about art) need to put up some efforts on their part too, you need to work your way to the level required to understand what experts are talking about. If you want the theory of photosynthesis in 10 words or less, if you want Jazz improvisations explained in comic strip form it's not gonna happen. Some things are hard to explain and writers can't start from scratch for every new model discovered... Thus the importance of a gradual education, and a specialized press dedicated to each level of apprenticeship. 
David Bordwell's readership knows very well what they're getting when they visit his blog. There are no non-boring, playful ways to tell about average shot lengths and cognitive science... to the contemptuous dismay of Paulettes. This is not to say that Bordwell isn't pedagogical.

However, the reduction of CCC to numerical statistics (insisting in reviews about the run time, number of shots, ASL, or other cognitive patterning) is not something I encourage for supportive articles to the non-initiated public. It only further alienates/intimidates/scares the potential audience.

I readily admit, the blog Unspoken Cinema is NOT meant for beginners, it is not designed to convert Hollywood fanboys into artfilm enthusiasts, it is not trying to vulgarize film theory for the mass, it is not even offering a ready-to-go recipe for imitators. I make sure to stay away from that. This blog is a repository for all things related to "contemplative cinema" that would hopefully help reviewers do a better job at defending CCC, IF they care enough to research their papers before writing them. CCC is a niche acquired taste (unfortunately) and very few people care for these films, it is thus fatally a narrow circle of initiated talking amongst themselves. It's not premeditated, it's a reality.
That's why I call "CCC" what is Contemporary Contemplative Cinema, as a technical monicker between aficionados, a memo for insiders. "CCC" is not a term that should appear in a public relation declaration for the general public to read. This blog is not a role-model for how to review these films for the mainstream press. It is an experimental lab, for preparatory studies (academia), for specialists who wish to develop a film discourse for this type of cinema, that should later feed the vulgarized content of the cinephile press (journalism).
Whatever I write (or cite) here is never in the hope to make CCC more appealing to an Entertainment-indulging crowd. I'm not short-changing these films in order to convince people to buy a ticket for a film experience they will hate anyway. CCC badly needs a larger audience to survive on the commercial circuit, but these economical issues (however crucial and urgent) are not part of this blog's mission. This is not a DVD store, not an encouragement to online piracy, not a ratings barometer, not a weekly releases schedule. There are other places to get that. If this blog doesn't deliver in these areas, it doesn't mean it is hermetic to the non-initiated. Only walk in here when you've cured your Dan Kois's self-indulgent syndrome. 
The target readership for this blog is self-defined as art-friendly intellectuals who are ALREADY decided to read, learn, study, write on the films concerned, and want to discuss ideas, produce content and share contributions. I'm sometimes very serious, sometimes cynical, but I eschew the duty to bring people to the level where they are ready to make an effort. I leave the demagogue vulgarization and the motivational speeches to others more qualified (and more patient) in these areas. 
I can't say the improvement of the film discourse on CCC (whether they identify it as such) has been proportional to the amount of material I and others have amassed here since 2006... "Boring" yesterday, "boring" today. Nothing changed. And supporters didn't become better equipped to produce persuading arguments, unfortunately. I don't think it is tolerable to still reject today challenging art forms after the lessons learnt in the 60ies. Antonioni and Bresson were unjustifiably rejected back then, film culture evolved and corrected this superficial dismissal. Today the film press (at least the serious one) CANNOT use the same obsolete arguments against "slowness", "darkness", "austerity", "minimalism"... We cannot downgrade film discourse back to its pre-60ies level, and start all over again. Sorry. We learnt from History, we start from where ART is at right now, not all the way back from the beginning because we "assume the readers know nothing".
And when I read what is published in Sight and Sound, Film Comment or the NYT... they obviously judge before trying to understand the form. Sure, centuries-old formulaic melodrama doesn't waste as much of preparation time.


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[..] A sound piece of advice [Tarr Béla: "Try not to be too sophisticated"], but not easy for all cinephiles to follow, especially if the "sophistication" resembles Dan Kois's pseudo-populism masquerading as common sense in The New York Times Magazine ("Eating Your Cultural Vegetables," April 29). Going beyond the usual middlebrow philistinism, Kois's position suggests that audiences supporting art movies by Akerman, Costa, Kiarostami, Reichardt, Tarkovsky, or Tarr (strange bedfellows, these—back in the Sixties would have been Antonioni, Bergman, Bresson, Dreyer, Godard, or Resnais) must be masochists wanting to impose their self-inflicted punishments on others. Factored out of such reckonings are those who regard Star Wars, Amélie, Slumdog Millionaire, Avatar, Inglourious Basterds, or even The Tree of Life as obligatory cultural vegetables. Meanwhile, denying that sensible individuals can find pleasure in Tarr films ultimately means attempting to outlaw the possibility that any might do so. Part of America's eccentric mistrust of art and poetry is bound up with a bizarre association of both with class; the usual pseudo-populism deems such pursuits excusable only when they're interlarded with reli­gion and/or "entertainment" (which in most cases entails colonial conquest, revenge, violence, and/or some form of mush). To fail in this sacred duty apparently means to make films that are lethally boring, so that Rivette's 13-hour Out 1, even as a serial, allegedly can't be fun and games like Twin Peaks. Why, then, did I wind up at all three screenings of The Turin Horse in Wroclaw, three afternoons in a row? Largely because of my fascination with how a film in which practically nothing happens can remain so gripping and powerful, so pleasurable and beautiful. [..] The world of The Turin Horse isn't unveiled or imparted or recounted or examined or told; it's simply there, at every instant, as much as possible and to an extent that seems more than we can think to cope with, daring us simply to take note of it.
 Jonathan Rosenbaum (Film Comment; Sept-Oct 2011)
Finally, 4 months later, the (English language) specialized cinephile press takes position on the Dan Kois Syndrome! Better late than never. 
First, why does he add Akerman, Kiarostami and Tarr to the pilori??? Dan Kois never mentioned them. Which makes this epilogue of a Turin Horse review quite odd. Did you imply this film was boring without an anti-intellectual pointing finger at it? Costa is only cited (negatively) by AO Scott (in the follow-up), and Akerman (positively) by Manohla Dargis. I don't understand either the listing of Star Wars, Amélie, Slumdog Millionaire, Avatar, Inglourious Basterds, The Tree of Life... are these "mainstream vegetables"? The last title certainly isn't.
I note that for once, Rosenbaum puts Dreyer and Bergman in the same sentence, as both victims of the anti-cinephile crowd.
The socio-political analysis of class-struggle seems also far-fetched... how is "religion" a class determinant? This goes all over the place... And to use the over-long duration of a 13h marathon serial isn't exactly the best example (unnecessary hyperbole) to convince the lazy audience that art is not boring... everyone can and should find a 13h-long marathon, long, by definition. Dan Kois didn't complain about movies longer than 2h30... he complained about boring 1h30 movies where "nothing" happens.
How ironic that Dan Kois and Charles Taylor feel bullied by intellectuals, while Rosenbaum says the opposite, that bored people make intellectuals masochists. Which one is the martyr of the other?
Other than this collateral nitpicking, I appreciate the contribution of Rosenbaum to take position (on the right side) for this cultural clash, in a publication that doesn't quite play its role in the endangered American artfilm scene. But why amputate an article on The Turin Horse (his LAST film ever to be reviewed in FC!!!) and mix together on the same page Tarr and Dan Kois, like Robert Koehler mixed Tarr and Adam Sandler? I believe Tarr deserves his own space, without his moment of glory being tainted by the vain controversies popping up backstage. Are we to believe that the editor didn't allow a separate page for your Dan Kois response? Kent Jones had his own (amidst a summer movies free-for-all mood piece). Did you guys have to sneak in a comment that wasn't requested by Gavin Smith? 

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"His [Dan Kois's] musings on the pitfalls of 'aspirational viewing' are on the level of an editorial in a mimeographed middle-school newspaper circa 1973, albeit possessed of a creepy undertone: these are the prose stylings of a media practicioner on whom it has suddenly dawned that his own puerility is marketable. [..]
What is interesting is the impression of a giddy, widespread abdication of all time-consuming enterprises, from building an argument to watching a movie, and the accompanying implication that anything beyond an immediate gut-level response is suspect. Sometimes the abdication and the uses to which it is put are 'market-driven', sometimes angst-driven, sometimes politically cunning, and sometimes, as in Kois's case, gleefully nonchalant. [..]
the long-held dream of a critic-proof movie industry has at last become a reality. [..]"
Kent Jones (Film Comment; Sept-Oct 2011)
Kent Jones tears a new one to Dan Kois as well, ironically, in the form of Tweets, with the obligatory "Summer blockbuster" publicity pictures. Giving exposition to crappy Hollywood... without making it too obvious. ;) At least, he's showing some critical scrutiny, although not enough to my taste. He still tries to find redeeming qualities to Hollywood by matching the mediocre against the utter failures, and call it a win. That's the level of discourse for the mainstream press... I expect a higher standard in the specialized press (if FC is supposed to be that).
However he thinks that Manohla Dargis and AO Scott's responses were "intelligent" (see my debunking here), so I'm automatically doubtful of his own analysis of the situation... It must be a mismatch of the imperial system with the metric system of values.
"Recognizing you have a problem is the first step to recovery" he cites about Twitter addiction, that's exactly what you should tell yourself about the American Film Culture (film production, exhibition and literature). Because the American film press does have a problem! and it'll take someone who is aware of it, to start working on its solutions. So far, nobody cares, and nobody even suggests recovery. The loud reaction to Dan Kois might be some form of hope, a step in the good direction. But a lot more people need to acknowledge the dysfunction in an honest way, without wasting so much time and effort apologizing to the offended entertainment-fans and the Hollywood share-holders. Screw the leisure business! and focus on reanimating your zombie CINEMA CULTURE. But I digress...



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