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Sunday, May 15, 2011

Mogari no mori (Kawase)


La forêt de Mogari / Mogari no mori (2007/Kawaze Naomi/Japon) 1h33' VOST français [OFFLINE trop tard]

Grand Prix du jury, Cannes 2007

* * *
Naomi Kawase: "Dans tous les aspects du travail, on donne la primauté à la rapidité. Mais nos ancêtres, avec cette faculté à attendre, n’avaient-ils pas au bout du compte un meilleur sens des priorités que nous aujourd’hui ?"

Hanezu no tsuki (2011/Kawase/Japan) Compétition officielle, Cannes 2011

Thursday, May 05, 2011

Le quattro volte (English critics)

So what do we learn from an anglophone review of Frammartino's Le quattro volte?
Acquarello plays out cosmic inter-connectedness, Davies gives a plot run down, Pipolo spotlights the ants, Scott wants to emphasize "complexity", Hoberman finds it wiggy, and Bordwell believes there is suspense.
The attention to form is lacking or clearly mistaken, confusing minimalism with classic dramatic devices and rhetoric. In this case, Frammartino's long and rich press-kit [PDF] certainly helped these guys to features some interesting pre-packaged ideas, otherwise it would have been as bland and empty as their reviews of Alamar... And these are the positive reviews admiring the film.
And the film only came out on one screen (Film Forum, not even a regular commercial theatre) in NYC... and nobody even cared to mention this outrageous injustice! What are critics good for nowadays?
Michelangelo Frammartino's name is as long as Apichatpong Weerasethakul, yet these critics never once feel compelled to use an alternate shorter nickname, like "Joe", to save space or for the "sake of variety"... (see Random factoid 2: Apichatpong)


"Frammartino gives equal weight between the organic and inorganic to convey a sense of cosmic, eternal interconnectedness"
Acquarello's micro-synopsis doesn't reveal all the plotpoints, and references Depardon and Iosseliani, but unfortunately plays along with the obvious metempsychosis theme.


"Our perspective shifts tremendously: where once we observed the goats from the herder's point of view, viewing them as little more than a seething, collective entity, our eyes are now trained on them as individuals, as we follow not only the small woolly white body inhabited by our protagonist-soul but also its companions. [..] Primal to the extreme, Le Quattro Volte re-orients narrative cinema's ur-focus on the human subject and concerns itself with the lives of animals, vegetables, minerals, and, finally, smoke, as much as it does with the affairs of human beings [..] The unsubtitled human dialogue is treated identically to birdsong, goat bleats, dog barks, the swaying of tree branches or the crackle [..] of the coal, as one layer of the sound among many."
Even if Jon Davies sticks to the press-kit talking points of animism and metempsychosis, this review is the most interesting of the bunch. He seems to be transcribing the script at times, noting every events in chronological order... but in the quote above, there is an attempt to touch the essence of the film and how its peculiar form influences our reading of the film. What most reviewers never mention is the shift of point of view of the film with each episode (aside from the change of "protagonist" through transmigration of the soul). Not only it affects the course of the storyline, but most importantly the nature of the camera gaze.

"[..] the single moment that brought me the greatest satisfaction was the long shot (long in both senses of the word) in Michelangelo Frammartino's Le Quattro Volte—a minor miracle of mise-en-scène involving a large cast of non-professional villagers, a truck, a pebble, and a small yappy dog who really deserves an Oscar. This quietly virtuoso sequence, building on the distinctively laconic, fragmented yet fluid storytelling style of Frammartino's debut Il dono, shows that one may mix fiction and "reality," do something unusually experimental and philosophical, and still make it funny and exciting. Let's hope it reaches audiences!"
Thanks for the attention brought on its underexposition. What's disappointing is that he remembers from this film the "virtuoso" plan-sequence, because critics are only attracted to superlatives. "funny" and "exciting" are not what best describe the mood of this humble film, in my mind.


"Serenely composed and paced as befits the subject it delineates, it seduces us with its gentle, assured manner, laced with charity and humor. [..]  They range from Tati-like tableaux of the human condition that only seem blissfully unorchestrated, to bird’s-eye views that recall the kind of landscape painting—e.g., of Bosch, or Poussin—that encompasses myriad narrative details." 
He also appropriates the press-kit talking points, but at least with enough critical distance to question them. References to Gertrude Stein, Siegfried Kracauer, Tati, Bosch or Poussin complement a standard review with a dose of art culture, unlike the other critics. And the last paragraph on the motif of ants is particularly interesting. I'm not sure ants are the key symbol that explains the film, but it was a pertinent angle to explore, to give substance to a review.


"“Le Quattro Volte,” an idiosyncratic and amazing new film by Michelangelo Frammartino, is so full of surprises — nearly every shot contains a revelation, sneaky or overt, cosmic or mundane — that even to describe it is to risk giving something away. At the same time, the nervous reviewer’s convention of posting “spoiler alerts” has rarely seemed so irrelevant. [..] You have never seen anything like this movie"
Scott thinks the film is built on the revelation of "surprises" (see Bordwell's section below)! This film could only appear "idiosyncratic" to the Hollywood-fed crowd, not to the familiars of CCC (Alonso's La Libertad/Los Muertos/Liverpool, Kaplanoglu's Honey, Abdykalykov's The Adopted Son, Epstein's Finis Terrae, Flaherty's Nanook/Man of Aran, Pálfi's Hukkle, Michel's Les Hommes, Peleshian's The Seasons, Depardon's Profil Paysans...)
Apologetic rhetoric : he tries to sell a spartan film as something somehow entertaining. "full of surprises", "revelation", "but there is nothing grim or dispiriting about this film", "packs more life into 88 minutes than movies twice as long", "epic scope", "And yet, perhaps paradoxically, that sense of antiquity gives the film its almost jarring freshness, its uncanny sense of discovery", "extraordinary formal sophistication", "hilarious", "The operations of cause and effect are as airtight as the outcome is absurd, as if the laws of the universe were rigged for comic effect", " completely accessible", " shocking". 
You don't need to exaggerate the effects of a film that tries its best to minimize effects and stay very simple...
"Each being or thing is examined with such care and wit that you become engrossed in the moment-to-moment flow of cinematic prose, only at the end grasping the epic scope and lyrical depth of what you have seen, which is more or less all of creation."
At least, he's not going against the grain of the film itself. If he talks about it with a very conventional discourse formated for mainstream movies and mainstream audience... he doesn't oppose the film's austerity (which is too often the case). But not enough original ideas to make it a pertinent review of the film.


"one of the wiggiest nature documentaries—or almost-documentaries—ever made. [..]  His minimalism is highly orchestrated. [..] I can see how, given its highfalutin premise, exquisitely shot recurring locations, and irresistible animal behavior, Le Quattro Volte could induce a nagging sense of calculated ethno-funk, but this skeptic found it pretty darn sublime."
Really? What's so crazy about it? (see AO Scott section above). Frammartino gives you a very simple and discreet, naturalistic and minimalistic, evident and straight forward film and all you can think about is "wiggiest"? Your sense of rationality has been totally fucked up by Hollywood dude. Even the metempsychosis (implicit and not assertive) is hardly anything out of the ordinary when the subject of the film is precisely the antiquated, millenium old folklore of superstition and animism pervading rural Europe traditions.
How is it "orchestrated" or "calculated"? The only order is the macro structure in 4 chapters which are not even signaled. The shots themselves, at the micro level, don't feel especially constructed. Except maybe the Easter procession, because of the camerawork, but it's far from the smooth blocking of a Brian De Palma plan-sequence where everything falls in place at every second. Orchestrated and calculated aren't the words that best describe Frammartino's intentions. Why would you want to over-complicate, over-hype something that tries to stay very simple? I guess nuance is not your style.
Other than that, he happily repeats the talking point from the press release, and recounts almost the entire succession of events in the film, without adding any critical value himself... If you didn't want to watch the film, there you have it, Hoberman tells you everything you need to know to be able to pretend having seen it to your friends at the watercooler. I wrote more than 9000 words on it, and didn't give away as much from the shot-by-shot run down than this guy in 600 words. So re-writing a synopsis is all you can do? Is that what your readers expect from "film criticism"?


To David Bordwell, this falls in a post about "suspense", as if minimalism was the best example to study infinitesimal traces of traditional dramatic devices... I don't think he would find this a successful treatment of "suspense" in a mainstream movie. After giving us a run down of the entire film, he warns us against spoilers! Spoilers for a plotless film, which plot he already revealed episode by episode.
David Bordwell : "In the rustic spirit of Rouquier’s Farrebique, we get the sheer successiveness of things, the fact that life is one damned, or placid, moment after another. So suspense can be replaced by sheer consecutiveness, but the task then becomes to make things interesting. Frammartino does so through careful framing, evocative sound, and crisp storytelling technique. [..] We should, then, never underestimate the power of suspense, even in those films which might seem to forswear it. Melodrama or pastoral, any genre can find a way to incite and excite us by asking what can come next."
So what suspense is there in this film exactly? No suspense at all in the charcoal making episode, pretty straight forward uneventful linearity. No suspense in the town celebration episode, pretty straight forward uneventful linearity (unless you count the catch of presents atop the tree mast as suspense, or the apprehension of one boy falling off...). By the way, what he calls a "Christmas tree" is in fact a maypole typical of spring days in European pagan folklore (La festa della pita; Alessandria del Carretto, Calabria, Italy, May 3rd, video). 
No suspense in the lost kid episode (unless you thought it was supposed to be a Disney movie happy ending). Is there suspense in wildlife documentaries? This episode ends on a kid falling asleep at the bottom of a tree. Black screen for night. And cut to the tree episode, with a tree going through the winter (without any goat in sight). So if the sleep was a metaphorical death for the kid, the film refuses to explicit the tragic of the helpless abandoned kid, unlike what a suspenseful movie would do.
The only remotely suspenseful episode would be the first one. The shepherd coughs, loses his placebo and the church door is closed... will he get his miracle dust in time for his bed time? Frammartino reveals in plain sight that his medication is pure superstition, so the audience shouldn't expect any hope from this side. He also cuts out the rest of the night, so he doesn't prolongate the onscreen psychosomatic "agony" of the shepherd to keep the audience on their toes. Against all dramatic rules, he leaves behind the "cliff-hanger", and cuts to a long sequence on something completely different, the Easter procession, which effectively defuses any tension built up until then. Without frequently reminding the spectators of the pending fate of the dying shepherd. So what was actually suspenseful about it? Is metempsychosis suspenseful? (see: Re-dramatisation of the undramatic)
Do you really think the film relies on the audience wondering at any and every moment : "what will come next?" Wrong film for this kind of dramatic build up. I'm not saying there is no dramatic tension at all... because Frammartino could have easily given the shepherd a sudden natural death if he wanted to exclude any protracted narration. But it would be difficult to compare how Frammartino constructed his film, by successive accumulation.
As I explained in my articleLe quattro volte could be seen as a didactic deconstruction of dramaturgy, progressively evacuating all dramatic elements from the film, towards pure documentary minimalism and contemplation. So the first episode is the closest to anthropomorphism and human drama, all things considered. But if there are traces of suspense early on, there is none in the rest of the film.



Related:

Thursday, April 28, 2011

Two awesome visual essays on contemporary Chinese cinema (Kevin B. Lee)


Slow Food. Oxhide II (2009/Liu Jiayin/China) and the art of dumpling making
by David Bordwell and Kevin B. Lee (Moving Image Source, 28 April 2011) 7'15"
"[..] This video essay uses Bordwell's notes on Oxhide II, originally published on his blog Observations on Film Art, as a script to examine the film in depth. Additionally, we've translated Bordwell's analysis into Chinese to produce a bilingual commentary that alternates between spoken Mandarin with English text and spoken English with simplified Chinese text. [..]"

* * *


New Beginnings. Opening moments from contemporary Chinese cinema
by Kevin B. Lee (Moving Image Source, 28 April 2011) 12'
"[..]This video essay looks at the six films in the program, demonstrating their collective range of stylistic approaches and thematic interests by focusing solely on their opening moments. Even within these minute samplings, there's a wealth of detail to be discovered, both cinematic and cultural. In many cases the film's special cinematic qualities are informed by specific cultural subtexts, which this video attempts to uncover. Of course, there's much more to be said about these films than what their opening moments can contain: for example, read Reynaud's extensive commentary on several of these films, published in Senses of Cinema. We've only scratched the surface of these and many other works from today's Chinese cinema."
More info at dGenerate Films and David Bordwell's site


Related :

Friday, April 15, 2011

Various possible contemplative "genres"

CCC is not a genre, it is a (minimal) narrative mode, with a very particular aesthetic stylistics.
That is why we can find a lot of various so-called "genres", albeit quite diluted with transgressed conventions, within the CCC family. The films that could be loosely related to one or several genre conventions, still retain the strict technical profile of Contemplative Cinema : Wordlessness, Slowness, Plotlessness, Alienation. Even if these films might hint at certain genre structures (in a very minimal way), they do not use illustrative music, plot-driving dialogue, action packed scenes, build-up and climax, denouement, star-system actors... at least for the most part.



CONTEMPLATIVE (transgressive) ANIMATION
  • Les Triplettes de Belleville
  • L'illusioniste


CONTEMPLATIVE  (transgressive) CHILDREN MOVIE
  • Le Ballon Rouge
  • Cri Blanc
  • Bal / Honey
  • Dooman River
  • Winter Vacation
  • Beshkempir / The Adopted Son
  • Le Faisan d'Or / My Brother's Silk Road


CONTEMPLATIVE  (transgressive) COMEDY 
  • Mon Oncle
  • Trafic
  • Les Vacances de Monsieur Hulot
  • Playtime
  • Winter Vacation
  • Kitchen Stories
  • O'Horten
  • Ni à vendre, ni à louer


CONTEMPLATIVE  (transgressive) CRIME
  • Jeanne Dielman
  • Lovely Rita
  • Hukkle
  • Crimson Gold
  • Elephant (GVS)
  • Keane
  • The Man From London
  • Los Bastardos
  • L'Humanité
  • Ashes of Time
  • The Hunter


CONTEMPLATIVE  (transgressive) DOCUMENTARY
  • Tie Xi Qu
  • D'Est
  • De L'autre Côté
  • Our Daily Bread
  • Sokurov
  • Oxhide 


CONTEMPLATIVE  (transgressive) LITERARY ADAPTATION
  • Honor de Cavalleria
  • El Cant dels Ocells
  • Chouga
  • Sauve et Protège 
  • Pages Cachées

CONTEMPLATIVE  (transgressive) FILM NOIR
  • Damnation
  • Satantango
  • The Man From London

CONTEMPLATIVE  (transgressive) GANGSTERS MOVIE

  • Indigènes d'Eurasie
  • The Limits of Control
  • La Vie Nouvelle
  • Elephant (Clarke)
  • L'intrus
  • Day Night Day Night
  • Invisible Waves
  • Lights in the Dusk
  • The Banishment
  • Fallen Angels
  • Wanda
  • Juha


CONTEMPLATIVE  (transgressive) MUSICAL
  • Dracula : Pages From a Virgin's Diary
  • La Danse
  • The Hole
  • The Wayward Cloud
  • Russian Ark
  • Du Levande

CONTEMPLATIVE  (transgressive) MELODRAMA
  • Shara
  • 3-iron
  • Breath
  • Time
  • The Bow
  • Be With Me
  • Three Times
  • Daratt
  • Climates
  • Desert Dream
  • La Soledad
  • Milk
  • Three Monkeys
  • Tulpan
  • Un Lac
  • Damnation
  • Naked Island


CONTEMPLATIVE  (transgressive) PERIOD MOVIE
  • Honor de Cavalleria
  • El Cant dels Ocells
  • Independencia
  • Ashes of Time


CONTEMPLATIVE  (transgressive) PORNOGRAPHY
  • 9 Songs
  • Batalla en el cielo
  • The Wayward Cloud
  • Año Bisiesto
  • Intimité
  • Gojitmal

CONTEMPLATIVE  (transgressive) ROAD MOVIE
  • Brown Bunny
  • Seven Invisible Men
  • Koktebel
  • The Taste of Cherry
  • My Joy
  • A Straight Story
  • Stranger Than Paradise
  • Duel
  • Wanda

CONTEMPLATIVE  (transgressive) SCI-FI
  • 2001 : A Space Odysseus
  • 2046
  • Stalker
  • All Tomorrow's Parties


CONTEMPLATIVE  (transgressive) SURREALISM
  • Visage
  • Cremaster cycle
  • Drawing Restraint 9


CONTEMPLATIVE  (transgressive) WAR MOVIE
  • Flandres
  • The Sun
  • Un homme qui crie
  • Alexandra


CONTEMPLATIVE  (transgressive) VAMPIRE/GHOST/ZOMBIE MOVIE
  • Trouble Every Day
  • Kaïro / Pulse
  • My Joy


EXPERIMENTAL  (transgressive) CONTEMPLATION
  • Portrait of the XXIst Century : Zidane
  • Tombée de nuit sur Shangaï
  • At Sea
  • 13 Lakes
  • Ten Skies
  • RR
  • Ruhr
  • Sleep
  • Empire
  • Eat
  • Là-bas

These are not really abiding to the conventional genres. Because CCC is cross-genre, or more exactly off-genre. CCC is a narrative mode, a minimalist one, that's why it may be used to tell any kind of story, under any kind of "genre". But what's interesting is to look into what elements they borrow from traditional genres, and how they transgress, transcend the stereotypical codes, and how much they veer off track from the genre-related-quasi-plot. We can still find the integrity of the contemplative mode in most of these films (some fall under the broader definition of Contemplative Cinema, contemporary or not, which may include music and/or dialogue), which definitely makes them very distinct from what anybody could identify as belonging to the classic genre.



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Friday, April 08, 2011

Misuses of Cinema (Tsai Ming-liang)

Art and Entertainment
Tsai Ming-liang: "If film is art, then the work should be an artist’s reflections, rather than something catering to the mass public. [..]  Nothing is random, and nothing should be made just for profit. [..] Film is not for entertainment only. [..] Nowadays, the number of films people watch usually exceeds the number of books they read. But what kind of movies do they watch? They are full of commercial fictions screened repetitively on TV, most of which are from Hong Kong [..] For those people, that’s what cinema is meant for: entertainment. For them, art is a far-fetched concept. [..] They announce the death of cinema because the films have no marketing value."
Lisandro Alonso says the same thing (see his interview here). It is sad that the general audience sometimes needs to be reminded that art is not a predigested commodity. But what is even more tragic is that critics who run the forefront specialized film press, also need to be reminded that "entertainment standards" (boredom, climax) cannot be used to judge art films that try to create art without these clutches of theatrical spectacle...


Self-censorship
Tsai Ming-liang: "I came to realize that my own transformation follows closely the development of Taiwanese democracy. I struggle in the margin of the socio-political system to earn more freedom for creation, and also to search for myself. But in the end, the real constraint is never from the outside but from within yourself; little by little you begin to govern your own film as if you are the Bureau of Information yourself. We live in a frame that grounds us where lots of taboos are never to be brought up. I recently read in a book that in some countries, say, in Saudi Arabia, you cannot even show a bed in your film work! There is restriction everywhere. But the greatest restriction is imposed by yourself. Why? Because you don’t dare to challenge the established sensibility. You are obedient because you want to survive, you want to make money. Most other film directors obey these rules because they do not want their work to be banned from screening. But I think differently. In some way I am glad that some of my films were partly censored, because then you get the chance to argue, to confront authority. It makes me feel trapped if they are not censored in one way or another."
It is heartwarming to see that there are true artists who continue to believe resisting the (industrial/commercial) "system" is still necessary to art. And the most subversive artists, we don't find them in the most liberal democracies in the world... but in countries where it is actually dangerous to rebel against order and censorship! Most filmmakers in the USA, in France, in Western-Europe are so conformist in comparison, and critics from the same places, just as much complacent, dare to nitpick with filmmakers who show genuine courage to impose a counter-culture where it is never welcome. Along with Tsai Ming-liang, I could cite Jia Zhang-ke, Wang Bing, Apichatpong Weerasthakul, Abbas Kiarostami, Jafar Panahi and Mohamad Rasulov, Avi Mograbi, Tarr Béla... And this subversion is not necessarily political, or not overtly militant, like Lisandro Alonso said  (see his interview here). But certainly a cultural subversion, against the mainstream format prevailing anywhere in the world.


Plotlessness
Tsai Ming-liang: "This is what got me into thinking about what is film, and what is imagery. When the plot is not perfectly and completely constructed, that is, when the main purpose of the movie is not to tell a story and there is no famous star involved, things are different. Under such plain and ordinary circumstances, you suddenly come to realize the true meaning of cinema. And that is exactly what I expect my own work to be. The storyline might be plain, but it is meant to carry the power of imagery, so as to reveal the essence of cinema. This concept slowly emerged from looking at Léaud’s face and Fassbinder’s Angst essen seele auf (Ali: Fear Eats the Soul, 1974). [..] It’s certainly not a comfortable film, with imagery that might actually disturb the audience. But once they accept to watch it and not to leave the theater, a transformation of their gaze might happen."
Maybe it's because he produces his own films that he's able to "pitch" a project without a clear storyline, which tagline can fit on a poster. Like he notes, the plot decadence is not new... Masters from the 60ies Modern Cinema and La Nouvelle Vague, Fassbinder or Cinéma Vérité demonstrated that films could be made without a tight traditional plot, and they gained respect with the critics. But today, these past achievements are forgotten by new critics... it's like we have to demonstrate all over again, that the mainstream mold is not an imperative for ART. That painting and photography developed an unspoken emotional relation with the public, WITHOUT EXPLICIT STORIES, for decades, for dozen generations. Now critics are grumpy and hesitant when the film doesn't walk them through the talking point they need to write an article. A cultural regression. A shame.


Unspoken storytelling
Tsai Ming-liang: "Many have argued that cinema must not be about storytelling. However, the filmmaking conventions usually presuppose that directors are good storytellers. But I never thought of myself to be a good storyteller. Therefore, I chose to be otherwise. I explored widely the early cinema classics and was stunned by many silent films. You should all see F.W. Murnau’s films, and Carl Dreyer’s La passion de Jeanne d’Arc (The Passion of Joan of Arc, 1928). Murnau’s films are extraordinary. No spoken language, just the power of the image. It was not until I’d discovered Murnau’s cinema that I’ve had the impression of perceiving the true meaning of imagery. I have explored many moments of the history of cinema and studied different approaches to cinema like formalism, symbolism, etc. But it is only after I discovered the cinema of Murnau that everything became clear."
Unspoken. Listen to him!
He admits he's not a "good storyteller", not under the conventional definition of the word, theatrical, literary. But he's a great visual storyteller! Stories are not the monopoly of words. I think we've seen enough variety in the History of Arts, enough experiments, enough breakthroughs, enough paradigm shifts... to be over traditional models. If studio directors can make films without photographic inspiration, without framing skills, without camerawork understanding, without substance or content... it should be perfectly accepted to make another kind of films, without story, dialogues or musical scores. 


Ordinary
Tsai Ming-liang: "Han Liang-Lu (a well-known Taiwanese writer and film critic) once told me “What is interesting about your film is that you placed all kinds of plastic items (cans, sheets) into the setting of the Louvre.” What she meant was that if I had given her a film about the glamour and the grandeur of the Louvre, she would not be able to understand. I did not place these objects intentionally; it was an instinct, because objects like water cans, plastic bottles, plastic bags, etc. are part of my everyday life and it just feels natural to put them in. On the other hand, these objects are often ugly."
You don't come up with ideas like that when you submit your scenario to economists, publicists, lawyers, investors, producers... Too many clueless people to convince about such a trivial detail, which is impossible to explain or justify. It is too futile to fight for it for days or months, thus blocking the project for nothing. Yet it's insignificant details like these that characterize the fullness of an artist's personal vision. An unspoken, instinctive, intuitive contribution that makes sense with the whole. Again, if critics were sensible to the poetry of the ordinary, they wouldn't question the unusual chances taken by creative artists.


Image
Tsai Ming-liang: "I also paid a lot of attention to my framing. What comes first is that the framing must be good looking. However, the meaning of it should not be single-layered, but multilayered. I want it to be beautiful and sustainable to a lengthy gaze. It doesn’t serve the plot in the first place, nor does it convey any particular diegetic message. Rather, it is an image for interpretation, an image that helps the audience understand the intrinsic meaning and the inner world that I intended to convey."
This is not a transversal constant in CCC. I love Tsai's meticulous compositions and sophisticated cinematography, of course. This is probably the aspect I prefer in cinema : it's photographic aesthetic. But it doesn't mean that CCC always goes for the beauty of a shot. I've noticed that there is a certain rejection of "aestheticism" in this new filmic mode. Excessive and ostentatious beauty may appear artificial and distracting for a purely contemplative shot. But Tsai often breaks off from the impenetrable contemplative state, by breaking into a musical number, showing off an implausible tableau vivant, or by interlacing a puzzling cutaway... out of irony or facetiousness. He's not always a strict disciple of the contemplative mode. In other films however, he's one of the most ascetic representative of this mode. There is more to say there about the composition going for beauty or for the banal...


Acting
Tsai Ming-liang: "In the film industry, not everyone thinks like this. Most people are obsessed with acting, or to embody a character. [..] Lee Kang-sheng, on the other hand, is not a good actor. But this is where the ambiguity of performance comes in. Does he look like a director in the story? He doesn’t look like a director. [..] I often like to keep this ambiguity, this opaqueness, and let my films and my characters linger in and out of the real world so as to earn more freedom for my creation."
See storytelling above for the same argument applied to acting. Critics need to integrate the fact that sophisticated performances, skillful acting or so-called "realistic" method is not always the golden mean of quality evaluation in cinema. Underacting, dead-pan, understatements or even life-like clumsiness and errors can be part of a cinematographic work that seeks other channels of unspoken body language expressions. It is unconventional, kind of counter-intuitive for a critic, but it is not a fallacious argument to excuse the absence of training! This type of approach to mise en scène requires a leap of faith, a paradigm shift. It is not an "acquired taste" as detractors would like you to believe... This is a very courageous and provocative way to deal with cinematographic expression contrasting with the general culture rewarding spectacular performances.


Audience
Tsai Ming-liang: "In the end, what makes me feel most uneasy is to face you, the audience. In a way, I don’t really care about the audience. Some may say I am conceited. But the fact is that I don’t care, or better: I don’t know how to care. [..] These commercial and pseudo-democratic ideas are deeply rooted in the world we live in. "
This is very interesting to hear that. And it's against any commercial principles to be so anti-demagogic in front of his very audience (well an audience of film students). Read what Albert Serra says about the mainstream audience (here). And they are right. Art is not a commercial product designed to please an audience. You don't make art by asking your audience beforehand what they want to see in your films, to make sure you won't disappoint them when the film is finished. Unfortunately that's the mentality of Hollywood studio executive! They are afraid to take risks, and want every project to be tailor-made to satisfy the current cravings of the paying audience. I don't care what you think about the creative incentive of constraints... but you can't make art by the menu, shuffling around pre-selected items that offend the less across the board.
I think it is very ballsy and healthy for a filmmaker to admit he doesn't make films for his (or an) audience.


__________________
excerpts from On the Uses and Misuses of Cinema, by Tsai Ming-liang, National Central University in Taiwan on 26 May 2010. (full transcript at Senses of Cinema, #58, March 2011) [FRANCAIS]